We believe that, “In the beginning God created the heavens and the earth. … May the grace of the Lord Yeshua be with all! (Genesis 1:1- Revelation 22:21). We view the whole text from Genesis to Revelation as one book from beginning to end.
We believe in Yeshua as: The Son of God (Jn 1:34); The only begotten of the Father (Jn 1:14); The first-born of every creature (Col 1:15); God manifested in the flesh (1Ti 3:16). We hold that he is the long-awaited Messiah of Israel. That he manifested Himself on earth in order to teach all mankind (to the Jews first) to repent in view of the soon arrival of the Kingdom of God. We believe that He was, Is, and Will be Him to whom HaShem has given ownership of everything and through whom he created the universe. That He is the radiance of the Sh'khinah, the very expression of God's essence, upholding all that exists by his powerful word. (Hebrews 1:2-3 CJB)
We practice Messianic Judaism as: "The practice of Judaism in the realization that Yeshua is the long-awaited promised Messiah of the Jewish nation who will in time establish the Kingdom of God on earth". (Boaz Michael).
As such, we believe:
We believe in Yeshua as: The Son of God (Jn 1:34); The only begotten of the Father (Jn 1:14); The first-born of every creature (Col 1:15); God manifested in the flesh (1Ti 3:16). We hold that he is the long-awaited Messiah of Israel. That he manifested Himself on earth in order to teach all mankind (to the Jews first) to repent in view of the soon arrival of the Kingdom of God. We believe that He was, Is, and Will be Him to whom HaShem has given ownership of everything and through whom he created the universe. That He is the radiance of the Sh'khinah, the very expression of God's essence, upholding all that exists by his powerful word. (Hebrews 1:2-3 CJB)
We practice Messianic Judaism as: "The practice of Judaism in the realization that Yeshua is the long-awaited promised Messiah of the Jewish nation who will in time establish the Kingdom of God on earth". (Boaz Michael).
As such, we believe:
- That HaShem is the creator of heaven and earth as proposed to us in the writings of the Torah.
- That HaShem chose the Jewish people in order to declare His Name to the world and to be the cradle of Mashiach. That this declaration of HaShem's name is done through the teaching of the Torah given to Israel at Mount Horeb by the mouth and hand of Moses, and by a life lived according to its precepts.
- In the first coming and return of Mashiach, as proposed in the writings of the prophets and taught in the writings of the sages of Israel.
- In the manifestation of Mashiach and of the Messianic Age according to the writings in Jeremiah 31.
- That Torah observance according to the teachings of Moses, the prophets, Yeshua and of His emissaries is the full expression of Messianic Judaism; that the teachings of Yeshua and of His emissaries do not contradict the essence core teachings of Classic Judaism, but enhance and fulfill the teachings of the ancient sages of Israel.
- In the soon establishment of Hashem's Kingdom on earth through: the teaching to the nations how to know and love the God of Israel and live by the tenets of the Torah through discipleship to Rabbi Yeshua; the resurrection of the State of Israel with Jerusalem in complete Jewish control; Jerusalem being the central religious and political nerve of the world with Yeshua as its King. ("MAY IT BE SOON HASHEM, EVEN IN OUR DAYS!")