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A MARRIAGE MADE IN HEAVEN

11/7/2012

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Luke 3:4
'Prepare the way of the Lord, make his paths straight.’

This challenge from John the Immerser echoes the prophetic words of Isaiah, Go through, go through the gates; prepare the way for the people; build up, build up the highway; clear it of stones; lift up a signal over the peoples (Isaiah 62:10). In the same manner John did, Isaiah was preparing the people of Jerusalem for the arrival of the promised Messianic King. This verse is actually written in the language of landscaping for road improvement and reparation projects in view of the arrival of a great dignitary; projects that had to be started before the onset of the event.  Isaiah’s message continues with these words, "Behold, your salvation comes; behold, His reward is with Him, and His recompense before Him." And they shall be called The Holy People, The Redeemed of the Adonai; and you shall be called Sought Out, A City Not Forsaken (Isaiah 62:11-12).

In the ancient world a young maiden chosen to marry a king would ready herself for sometimes up to a year (Esther 2:12); she would go through body ‘improvements and reparations’ so to speak. She would regularly immerse herself in baths filled with aromatic herbs and plants with skin cleansing properties. She was also given food from the king’s table until the appointed time when she would finally marry the king..

As Rebecca left her past behind to marry he who is a shadow of Messiah, as she became a new creature,  as she left her kinfolks behind in Babylon to be part of a new family, as she entered the tent of her mother-in law Sarah to continue in the matriarchs venue: we are this bride and we ought to behave as such.  We are to make ourselves ready and immerse ourselves in the baths of repentance to present ourselves to  Him in splendor, without spot or wrinkle or any such thing, that we might be holy and without blemish (Ephesians 5:27); betrothed to one husband, as a pure virgin (2 Corinthians 11:2).

Immersion in waters filled with His cleansing Words (John 15:3) is our preparation before we come to Him at the end of the age. May we let it clean us each day from the Canaanite culture that surrounds and snares us. As we do, may we sincerely and honestly pray in the same manner as King David, the great Messianic foreshadow did, Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Create in me a clean heart, O God, and renew a right spirit within me. Then I will teach transgressors your ways, and sinners will return to you (Psalms 51: 1-2; 7; 10; 13).

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ISRAEL: THE FIRSTFRUIT PEACE OFFERING

3/28/2012

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Ephesians 2:14
For he himself (Messiah) is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.

Everything about the Tabernacle was designed to mirror immortality. It is the reason why offerings were salted and why honey and leaven were forbidden on the altar. Resinous shittim wood also like cedar is resistant to corruption.  On the third after the offering meat turns rancid, so after two days (on the third day) any meat from peace offerings was to be burnt. Anyone who partook of the meat of a peace offering on the third invalidated the offering and was regarded as cut off (Leviticus 7:16-21).

This brings us into the ‘third day’ reoccurring theme of the Scriptures.  Rather than seeing corruption, on the third day meat from a peace offering put on incorruptibility through being burnt. The fire of the altar, a fire which originated from heaven, lifts the offering back to heaven in the form of smoke (Leviticus 9:23-24). In the story of Samson, we see an example of the ‘Angel of the Lord’, (who is really Messiah) rising back to Heaven through the smoke of a burnt offering called in Hebrew the ‘olah’ or the ‘ascent’ (Judges 13:20).

The peace offering is the only one in which the offerer partakes. It is symbolic of communion and fellowship with God through a meal. Hospitality was a big thing in the East and to invite someone to eat showed great acceptance. In the same way eating with God shows He accepts us. Moses and seventy-three other people ate with God on the mountain and the whole congregation of Messiah’s people will eat with Him at the Marriage Supper of the Lamb (Exodus 24:11; Revelations 19:9).

The Passover Lamb being a shadow of Messiah is a peace offering as people partake of it. Paul often used the imagery of the peace offering to describe Messiah’s role in our lives (1 Corinthians 10:18; Romans 5:1; Ephesians 2:14; Colossians 1:20). In the same way, His body was not allowed to see corruption (Psalms 16:10; 49:9) but as a proper peace offering, He rose from the tomb on the third day.

Hoseah prophecied on the resurrection of Israel’s great Diaspora (exile) in the following words: "Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up.  After two days he will revive us; on the third day he will raise us up, that we may live before him (Hoseah 6:1-2). Seeing as with the Lord one day is as a thousand years, and a thousand years as one day (2 Peter 3:8), the prophet prophesied of the resurrection of Israel on the third millennium of the present exile, third millennium in which we are also witnessing the resurrection of the Jewish state which contains a strong Messianic first fruit element of believers which brings it incorruptibility.

In this day, in our day, the peace offering is finally being consumed. At the time appointed, at the sound of the great shofar of the Last Day, it will rise to Him in immortality and find fellowship with God. All those who partake of Messiah’s offering of peace are part of this everlasting promise.
  
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A PEACEFUL MEAL WITH THE PRINCE OF PEACE

3/8/2011

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Ephesians 2:14
For he is our peace …

The beginning of Leviticus presents us with five types of offerings to approach God each carrying a different message. We have lost their meaning in translation but their imagery still reveals their message. These offerings are the physical outward expressions of the longings of the inward heart in seeking to approach God in full communion.

The Sin and Guilt Offerings are mandatory. The Passover lamb and the daily perpetual offerings fall under these categories. The Sin Offering is for the state of being a sinner, the Guilt Offering for sins involuntarily committed (there are not offerings for voluntary sins). You see, we are not sinners because we sin; we sin because we are sinners.  We may have never killed or stolen, but we may have thought or wished it at times through coveting. There is a teaching in Judaism that the last of the Ten Commandments is the reason why we break the nine others. Both God and priest get a share of this offering; the offerer gets nothing.

After we have acknowledged our sinful states, sinful actions and thoughts that result from it, we have the ‘Ascent Offering’ which is the only one that is totally dedicated to God. No one but God gets to partake of it. It is a voluntary offering. After we have cleansed ourselves from sin, the ‘Ascent Offering’ represents a desire for complete utter abandonment to God; a strong desire to perpetually abide with the Almighty. After dedicating our lives to God comes the Meal Offering. The Meal Offering is voluntary and now that we’ve dedicated ourselves to Him, it represents our walk with God. Only priest and God get a share.

After confessing our faults and dedicating our lives to walk with God, we celebrate the Peace Offering; the one we all look forward to as it expresses the completion of our union with God. This is the one we also get a share of along with God and the priests. These usually consisted of lavish parties. God’s fellowship with us has always been expressed by a meal; it was true on Mount Horeb and it will be true at the end of the age (Exodus 24:9-11; Revelations 19:9). That is why the most spiritual thing we can do in this world, the highest act of spirituality we can practice on this earth, is to have a peaceful and joyful meal with our families. It represents our union with God.

It is no wonder that in this day and age of the soon return of the Master, the enemy works like mad (and he is mad and the father of all madness; cursed be his name!) to break up families. When we break up our families we play in the devil’s hands against God’s plan. For decades now, his biggest attacks have been against the family units. First he got everybody distracted away from the daily dinner table which resulted in families breaking apart. Now the very idea of family is being redefined; ugh!

Please Messiah, return soon, even in our days,  so we can recline with You at that Peace offering meal with all our brothers and sisters and start the work of bringing back sanity to this world!
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