Luke 1:79
“… To give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." The Torah provides us with much ruling having to do with man’s inhumane behavior. Some of the things the Torah talks about would make very gory bedtime stories. How can such a heavenly document be so besmirched with the filth of human sin? King David said that the Torah is Light (Psalms 119:105). Light is only useful when it shines in darkness. In essence, the Torah finds its mission within the spiritual darkness of our human dimension. Paul built on David’s proclamation in the Psalms with, But when anything is exposed by the light (of Torah), it (the sin of ‘anything’) becomes visible (Ephesians 5:13). He also taught his disciple Timothy that, the law (the Torah) is … not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine (1Timothy 1:8), and I think that includes all of us! The Torah is a Light made to reveal to us our sinful condition. As such, it is a help to direct our paths away from sinful behavior. In studying God’s Oracles, we must be careful to distinguish between what the Torah permits and what the Torah advocates. Failure to do so can be disastrous. Whereas the Torah advocates unbroken marriages, in the knowledge of the nature of man’s heart it gave leeway for divorce (Matthew 19:8). Whereas it advocates monogamous marriages, it gave rulings concerning polygamy. It doesn’t mean that the Torah advocates divorce or polygamy, it only means that the Torah is relevant to the society in which it was given. The same goes for slavery; whereas the Torah gives ruling for slaves, it does not advocate slavery. We must be careful to study it according to its contextual values. Not understanding this could cause us to feel removed from Its text to a point of irrelevance. Many of us who would not consider polygamy as a lifestyle, practice it in a sequential manner, using one spouse, and ‘throwing it away’ for another one. Also many today who would not consider enslaving humans practice a different form of slavery through the very commonly accepted practice of usury (lending for interest) and economic policies that offer less guaranties than those offered to slaves in the Bible. The Torah is a Light, and those who consider it obsolete live in darkness. The Torah reveals the Light of Hashem's nature and character to contrast it with ours, and those who in a cafeteria-style pick and choose what they want from it, are found to ‘edit’, or adding or taking away from the Torah in their hearts, For centuries man has tried to find a better type of government than the one offered in the Torah, and the messy results are evident. In the World to Come, the Light of Torah will expose our sinful world for what it is and we will finally learn to rule and be ruled under the justice and righteousness of Hashem. May it come soon Abba Father, this world can’t wait any longer; too many are crying out for justice.
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Romans 11:29
For the gifts and the calling of God are irrevocable. The text of rulings started in Exodus twenty can take us back to a time of cultural irrelevancy to the point that we may wonder about their current usefulness. Somehow though, these things about buying and selling children, slavery and polygamy are part of the great Horeb oracle, so to consider them irrelevant can be, and is in my opinion disrespectful. Let’s look for example at the laws of polygamy. It says that, If he (a man) takes another wife to himself, he shall not diminish her (the first wife) food, her clothing, or her marital rights. And if he does not do these three things for her, she shall go out for nothing, without payment of money (Exodus 21:10-11). Read from our modern western cultural viewpoint, these rulings sound barbaric; but let’s give them a fair try. Polygamy was an accepted M. East lifestyle in the days of Exodus. Marriage was a business transaction and if he could afford it, a man could marry a woman for financial, political or just plain lustful selfish reasons. Once she served her purpose, he got himself another to the neglect of the first one. Apparently God did not approve of this practice so He decreed that if a man re-marries, the food, the clothing and the conjugal rights of the first wife are not in any way to be diminished. If the husband doesn’t hold to that, she has automatic legal grounds to leave him and even remarry. In a certain way, that makes polygamy impossible unless you are King Solomon, and even he probably couldn’t live up to it. We now are a far cry from these days of healthy ‘woman’s rights’. Today a man can take a woman, and if he has affairs on the side (in Bible views, a man is joined to a woman through sexual intimacy) that cause him to neglect the first wife (which is inevitable), she has to go through the cruel humiliations of divorce proceedings. This ruling teaches about the heart of the Father against such cruelty as rejecting a wife. A common teaching today is replacement theology: the ideology that because of sin God rejected His first wife Israel in favor of Christianity. For many, this explains our on-going exile, the inquisitions and the Holocaust. People easily understand replacement theology scenario because this is the way they live and we generally understand God through the lenses of our own perverted viewpoint. First, God hates divorce (Exodus 20:14; Matthew 10:2-9), and about Israel Paul explains that, “the gifts and the calling of God are irrevocable (Romans 11:29)”. If God practices the irrevocable putting away of wives because of sin, Christians then are also in danger. Second, even if He did, our relationship with Him was not to be diminished. My point here is that this commandment reveals the true nature and character of the Father. He may chastise us for awhile to help us know and trust Him more, but never in an attempt to drive us away from Him, and He doesn’t go from ‘bride’ to ‘bride’ as mankind seems to enjoy doing today. We can now see not that this seemingly archaic rule teaches us much about our current value system and even our theology. |
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