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Revelations 14: 4
These have been redeemed from mankind as firstfruits for God and the Lamb.
In the beginning of the Book of Numbers, we learn about the redemption of the firstborn (Numbers 3:43–51). Joseph and Miriam brought Yeshua, their firstborn to the Temple to be redeemed. The functioning priest who performed the redemption that day was Simeon (Luke 2:22–26). Since there is no Temple today there cannot be a functioning priest so the redemption ceremony that Jews currently practice is only ceremonial one as they wait for the days of the third Temple. Though non-applicable at this time, the principle is still rich.
Israel, as the biological descent of Jacob is called God’s firstborn (Exodus 4:22), and according to the Torah, the firstborn has a special status in the family. They receive a double inheritance and carry the role of patriarchs of the family, clan, or tribe. The role of firstborn is not necessarily according to chronological birth. God often usurped it because of the unrighteousness of the actual firstborn. We see this principle at work in the cases of Isaac against Ishmael, Jacob against Esau and Joseph against Reuben.
The idea of firstborn is linked to the idea of firstfruit. A harvest is dedicated to God by the waving of the firstfruit, of the first harvested omer. In the very same manner, a family of sheep or goats is consecrated to God by the giving up and consecration of the one who opens the matrix. The Book of Revelation tells us about the consecrated firstborn of the harvest of the earth. They come from the twelve tribes of Israel (Jacob’s descendants). They have been chosen and sealed by Hashem with his name and that of the Lamb. In essence, they are Messiah believers from the twelve tribes of Israel and they represent the harvest of believers from the whole world before the Father (Revelation 7; 14:1–4). Yeshua himself is their firstborn who represents them before the Father (1 Corinthians 15:20).
We are approaching the end of the season of counting the Omer. On the first day of the Counting of the Omer the first sheave of barley was brought to the temple for the dedication of the harvest. Messiah rose on the Day of Firstfruits. Later during the counting of Omer he appointed his intimate disciples, his firstborn harvest from the Land of Israel as his representatives to the rest of the tribes in Diaspora, and to the world (Matthew 28).
The fiftieth and last day of the Omer, which is Pentecost, is the time for the firstfruit of Israel’s wheat to be brought to the Temple. On that day also, Israelites and God-fearers from other countries brought their firstfruit to Jerusalem, as they did also during the time of the book of Acts. These became the firstfruit of Diaspora Israelites (Acts 2). Through them, the Words of the Master were carried to the rest of the world until today. Hallelu-Yah!
P. Gabriel Lumbroso
To order The Lumbrosos new CD, Chag Sameach, click on www.thelumbrosos.com
For P. Gabriel Lumbroso's devotional UNDER THE FIG TREE in Kindle edition click here.
https://www.facebook.com/MessianicJewishResources?fref=ts
Revelations 14: 4
These have been redeemed from mankind as firstfruits for God and the Lamb.
In the beginning of the Book of Numbers, we learn about the redemption of the firstborn (Numbers 3:43–51). Joseph and Miriam brought Yeshua, their firstborn to the Temple to be redeemed. The functioning priest who performed the redemption that day was Simeon (Luke 2:22–26). Since there is no Temple today there cannot be a functioning priest so the redemption ceremony that Jews currently practice is only ceremonial one as they wait for the days of the third Temple. Though non-applicable at this time, the principle is still rich.
Israel, as the biological descent of Jacob is called God’s firstborn (Exodus 4:22), and according to the Torah, the firstborn has a special status in the family. They receive a double inheritance and carry the role of patriarchs of the family, clan, or tribe. The role of firstborn is not necessarily according to chronological birth. God often usurped it because of the unrighteousness of the actual firstborn. We see this principle at work in the cases of Isaac against Ishmael, Jacob against Esau and Joseph against Reuben.
The idea of firstborn is linked to the idea of firstfruit. A harvest is dedicated to God by the waving of the firstfruit, of the first harvested omer. In the very same manner, a family of sheep or goats is consecrated to God by the giving up and consecration of the one who opens the matrix. The Book of Revelation tells us about the consecrated firstborn of the harvest of the earth. They come from the twelve tribes of Israel (Jacob’s descendants). They have been chosen and sealed by Hashem with his name and that of the Lamb. In essence, they are Messiah believers from the twelve tribes of Israel and they represent the harvest of believers from the whole world before the Father (Revelation 7; 14:1–4). Yeshua himself is their firstborn who represents them before the Father (1 Corinthians 15:20).
We are approaching the end of the season of counting the Omer. On the first day of the Counting of the Omer the first sheave of barley was brought to the temple for the dedication of the harvest. Messiah rose on the Day of Firstfruits. Later during the counting of Omer he appointed his intimate disciples, his firstborn harvest from the Land of Israel as his representatives to the rest of the tribes in Diaspora, and to the world (Matthew 28).
The fiftieth and last day of the Omer, which is Pentecost, is the time for the firstfruit of Israel’s wheat to be brought to the Temple. On that day also, Israelites and God-fearers from other countries brought their firstfruit to Jerusalem, as they did also during the time of the book of Acts. These became the firstfruit of Diaspora Israelites (Acts 2). Through them, the Words of the Master were carried to the rest of the world until today. Hallelu-Yah!
P. Gabriel Lumbroso
To order The Lumbrosos new CD, Chag Sameach, click on www.thelumbrosos.com
For P. Gabriel Lumbroso's devotional UNDER THE FIG TREE in Kindle edition click here.
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