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THE JUBILEE OF MESSIAH

4/25/2013

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Luke 4:18–19                                                                                 
The Spirit of the Lord is upon me, because he hath anointed me to … preach deliverance to the captives, … to set at liberty them that are bruised,to preach the acceptable year of Adonai.

The Sacred Texts teach us about Hashem’s special times (Leviticus 23; 25). Starting with Spring we have the Sabbatical years every septet, a time where for the most part the land is to be given a rest and people can only eat from what they saved and of what grows of its own accord. It has been calculated that 1967, the year when Jerusalem was freed from occupation and returned to its rightful Jewish heirs was also a Sabbatical year. Another of these times is called the Jubilee year and it comes the year after seven septets.

Due to many interruptions, exiles, occupations, wars, calendar modifications, and lack of information, it is difficult to restore the exact dates of Sabbatical years and Jubilees today. Many have tried by collecting data from history book such as the Book of Josephus as well as taking into consideration hints from biblical texts, and while many of these calculations have somewhat different outcome, there is a body of them that come near to each other in their calculations. A common trend I noticed is that many put the year 28 A.D. (or around) as a jubilee year. I am not a calendar expert so I cannot say, but there are a few factors that can agree to that.

The Jubilee year was to be announced in synagogues at Yom Kippur (Leviticus 25:8-9). During the days of the Master Jubilees were not officially kept but the years of the Master’s ministering on earth correspond to the possibilities of jubilee time. In any case, Yeshua did not miss his cue and could have announced it when he quoted Isaiah sixty-one in the Nazareth synagogue (Luke: 4:18).  If that proclamation at the synagogue was indeed done on a Yom Kippur, then Yeshua was not coming in from a one day fast as the rest of the country did, but from a forty day fast in which his virtue was tested by the enemy of his and our souls. These forty days are comparable to the forty ‘Days of Awe”, a Jewish tradition of spending the forty days before Yom Kippur in soul-searching in order to acknowledge sin in our lives and change our ways.

If there was a jubilee during the Master’s ministry, that would also explain why people had the time to leave home, travel, and listen to him. This was the point of the Jubilee, to stop the daily grind of our day-to-day existence, dedicate time to God in prayer and study of the Torah, as well as to family and friends; sort of an extended Shabbat. God knows that we need help in establishing our priorities, and time to sort out problems with the people who are part of our lives.

In any case, it is evident that both Sabbatical and Jubilee years are important times in God’s calendar and we better keep track of them.

Let us also remember that Yeshua is our Sabbatical Jubilee. He is the one who brings us spiritual and physical restoration, and soon his Sabbatical Kingdom will be established on earth as the greatest of all Jubilees.



 P. Gabriel Lumbroso
www.thelumbrosos.com


For P. Gabriel Lumbroso's devotional UNDER THE FIG TREE in Kindle edition click here.

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SHABBAT THE MASTER'S WAY!

1/24/2013

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Mark 3:4
"Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?"

The Sabbath is the most repeated ordinance in the Scriptures. Like the wearing a wedding ring informs people that we belong to someone, Sabbath observance informs our entourage that we belong to El-Shaddai. From a simple mental cognition to a strict and severe application, people have a wide array of ideas on how the Sabbath should be observed. All the aspects of the spectrum of Sabbath application are covered, sometimes even at the cost of division between family and friends. The question we need to ask ourselves is: how did Yeshua observe the Sabbath?

We are told that the evening the Master’s death was a Sabbath so his disciples went to rest according to the commandments (Luke 23:56). What Yeshua taught his disciples was a healthy respect of the Sabbath and there is nothing in the Scriptures to tell us that He broke it. Remember, Yeshua was without sin, and sin is the breaking of the Torah (Hebrews 4:15; 1 John 3:4).

What Yeshua did was argue with what was a harsh and burdensome application of not only the Sabbath but of the whole Torah, He Himself said ‘ My yoke is easy’ (Matthew 11:30). In Torah talk, the 'yoke' the Master referred to was the yoke of Torah application in our lives. What Yeshua was in fact saying is that His type of Torah application was easy and light not hard and oppressive, which included His application of the Sabbath. For example: for farmers, a donkey was a precious commodity in Israel so it was agreed by the religious leaders of the day that if on the Sabbath a donkey fell in a well, its masters could rescue it even though it broke some Sabbath prohibitions. Yeshua then went on to argue that the life of a man was much more precious than that of a donkey, so if it is permissible to rescue a donkey on the Sabbath, it should certainly be permissible to heal a whole man on the Sabbath day.

Yeshua was not creating a new law and application but He certainly was arguing from within the contents of the Jewish law of His day. Yeshua tried in fact to teach us that not only the saving of a life was acceptable on the Sabbath, but also the alleviating of human suffering, which is what eventually became a doctrinal point of disagreement between Him and some of the more rigid religious folks of His day.

The examples of Yeshua’s handling of the Sabbath should give us a good idea of what is biblically permissible on the Sabbath. When He asked them the rhetorical question, Is it lawful on the Sabbath to do good or to do harm, to save life or to kill? (Mark 3:4)", Yeshua in fact reminded His audience that by their own teachings it was alright to do good on the Sabbath Day.

May we remember this principle and learn to make our Sabbath observances a blessing to us, and to those around us.


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FROM 'HERE', TO 'THERE'.

1/2/2013

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Hebrews 11: 23-27
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Messiah greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

One day, when Moses had grown up, he went out to his people … (Exodus 2:11). We are not born 'there'. We get 'there' by starting where we are. In essence, like Moses we are all born in exile and we 'grow up' to that divinely ordained place we are meant to occupy, to that perfect destiny Hashem created for us to gravitate to.

To get 'there' is the compounding result of many of life's decisions, and sad to say, the reason why many don't get 'there' is because of wrong decisions. It is in old age or on our death bed that that realization suddenly strikes.

Moses followed the exact pattern the Father imposed on all the patriarchs. Abraham went through it as well as Isaac, and I like to compare Jacob's 'School of Laban' to the proverbial 'School of hard knocks'. They, and we, all have to experience a time of spiritual, if not physical Diaspora, exiled from the perfect will of God in our lives. It could be Hashem's way to help us appreciate the "Promised Land' of His perfect will when it comes!

It takes us a long time before we find that perfect place. We first have to travel in diverse endeavors, programs, ideologies, congregations, groups, and fellowships. Most of the time, we don't 'grow up' and get 'there' until our forties or fifties; Moses got there in his eighties (Proverbs 4:18).

In this age and in this world, we are all in Diaspora from the Kingdom of God. We have been away from our spiritual home since Adam and Eve. We get glimpses of 'home', when we study Torah and/or fellowship with one another. We get a glimpse of it when we pray, praise, and exalt the Father of us all (Psalms 22:3). One day as the Children of Israel did, we will all have 'grown up'. At that time, we will enter the Promised Land of the Kingdom of God.

Come to think of it, every Friday night as we welcome the Sabbath, we experience a little bit of the Kingdom of God on earth, a foreshadow of the World to Come. After the Sabbath, we all spend the week in 'Diaspora', but oh wonder of wonders, it always comes back, and when it does, what a joy!

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WE NEED A SECOND CHANUKAH REVOLT

12/9/2012

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Matthew 24:15
So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand) …

From Cain to Nebuchadnezzar, everyone who tried to conquer the Jewish, the People of the Covenant, did it forcefully through land and military conquest. In his Jewish Antiquities, Flavius Josephus gives a detailed account of Alexander the Great's visit to Jerusalem and the transpiring events that caused him not to invade and destroy it. Even though Alexander the Great did not conduct a military campaign against Jerusalem, the Hellenic empire is responsible for the historically most successful conquest of the People of God, and that through cultural assimilation. The Western philosophical Greek is as opposite to the Eastern covenantal Jew as day is opposite from night, but is commonly said, 'opposites attract!'

When Israel had gotten truly addicted to Hellenism and even had a Greek appointed corrupt Jewish High-Priest, all Antiochus Epiphanes thought he had to do was to send his emissary with a list of reforms to put all of Judaism into his evil hands. He didn't expect the Maccabee revolt. From where I stand, the Maccabees may have won the war and rededicated the Temple, Antiochus Epiphanes may be dead, but the form of Anti-Semitism that he taught is still alive and vibrant.

In his great graciousness and compassion Hashem gave us His Messiah. This  Jewish, Righteous, and Torah-observant Messiah was high-jacked by Greco-Roman believers who in less than two hundred years displayed Him as a Roman god dressed as a Greek Adonis teaching Greek philosophy. Under a twisted ignorant interpretation of Paul's epistles, this identity theft of our Messiah included the same set of religious reforms initiated by Antiochus Epiphanes which are to stop observing the Sabbath, practicing circumcision, eating according to biblical dietary laws, and studying theology as per the Torah.

As a Jewish believer, I find myself in awe that today, my non-Jewish brothers live by the same religious reforms as those pushed by Antiochus Epiphanes and even find myself shunned from their fellowship as one whose, to say the least, theology is overly influenced by Judaism. I wonder what Yeshua would think of the fact that if I want fellowship with non-Jewish believers, I have to live by Antiochus Epiphanes rules.

It may be OK for others, but Jewish believers need another Chanukah revolt where with Matthias Maccabee we say "NO" to Antiochus Epiphanes' rules and live our faith in Messiah according to the terms of the covenant Hashem gave to His people. Maybe that Day will be the Day of Messiah. May Hashem give us another Matthias Maccabee who will stand for us and lead us into the cultural battle to defeat Antiochus Epiphanes once and for all!

May it be soon Abba, even in our days.

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THE SABBATH OF THE VIRTUOUS BRIDE

3/15/2012

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Luke 10:42
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Moses gathers the Congregation of Israel to give them the instructions concerning the building of the Tabernacle. No matter how important this work is, they must stop everything to honor the Sabbath (Exodus 35). To cancel the Sabbath because of God’s work is like the story I read one time about a little girl who canceled the time she usually spent with her father in the evening in order to knit him bedroom slippers. The father was broken-hearted. God may appreciate the bedroom slippers, but He’d rather have us!

This training on the importance of Sabbath-keeping continues until today within congregation of Jewish believers. Joseph of Arimathea and Nicodemus made sure Yeshua was entombed before the coming of the Sabbath. The Marys who took care of His body waited till the Sabbath was over to embalm Him. If Yeshua had made the Sabbath obsolete, they didn’t seem to know. In the first century C. E., the historian Josephus reports that in his time there was not a single city in the whole Roman Empire where the Jewish custom of Sabbath-keeping was not practiced. This was because of the Yeshua believers disseminated throughout the Empire. Up to the fourth century Constantine was passing laws against the Yeshua believers forbidding this practice.  Why did he do that if believers were not practicing it? Obviously, Yeshua expected His disciples to continue the practice until the end; He even gave a prophecy about it (Matthew 24:20).

In Sabbath observant homes, each  Friday night the idea of Moses gathering the Children of Israel to first keep the Sabbath before instructing them about the Tabernacle is repeated when a father gathers his family around the Sabbath table. He is like Moses, and his family is like the congregation. Throughout the Bible, the congregation is compared to the Bride. On Friday night the father speaks Proverbs 31 to his wife. This proverb is often used by spiritually abusive men to keep their wives under submission. They put their own twist under the word ‘virtuous’, describing a mousy yielded and submitted women who lives only to serve her husband. Reading the whole proverb actually reveals that this virtuous woman was anything but mousy. Along with being a mother, she was a business woman working hard not behind or under her husband, but alongside beside him. The ‘wife’ language in the proverb is actually an analogy. It is the same analogy Paul uses with the Ephesians (Ephesians 5:25-32).. Both the Proverb and the Paul’s admonition speak of the Congregation and its responsibility as the Bride to work this Endtime harvest alongside with our ‘Husband’. In this respect, since man is the head of the woman (even though the woman may often be the neck that turns it), Proverbs 31 is for men, about their jobs of leading their families and the congregation in the ways and the work of the Master.

As faithful brides coming from the harvest in the wings, may God grant us for as long as possible the joy and freedom to come and ‘sabbath’ in His loving arms.
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THE TABERNACLE OF THE SABBATH IN EVERYDAY LIFE!

3/14/2012

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Matthew 22:37
And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. 

Before starting the construction of the Tabernacle, the Children of Israel were commanded to observe the ceasing from creative activity on the Sabbath day. “Oh but, how can we observe the Sabbath? There is no Synagogue, no Temple, no building to go to in order to have a service! We certainly can’t have Sabbath without a building to get together and have a service on Saturday morning (I am being sarcastic)!”

Faith based on worship at a certain place on a certain day is common to most religious systems. Whereas for community sake it is good and even needed to have regular meetings and fellowships, I wonder if that was God’s core original idea. After all, the synagogue service was only a post-exilic organizational attempt to expose people to the Word. of Torah, that they may know how to live godly lives and not be sent back to exile. With such a system though, in the end religion gets removed from home’s daily life and revolves around what we do on that day in that place. Our teenagers then see who we are at home and who we are at the place of worship and feel that we are hypocrites, and maybe we are. What was then God’s core idea?

And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates (Deuteronomy 6:6-9).The core idea was that regardless of our other fellowship activities, our religious lifestyle is  a home-based worship system, where God is involved in every aspect of our lives from the time we wake till the time we sleep.

The Jewish Friday night custom of sanctifying (separating/distinguishing) the Sabbath day is a microcosm of the Tabernacle, of the Tabernacle who represents God’s presence with His people. The two candles on the table remind us of the Menorah; the Challah loaf on the table speaks of the Bread of Presence; the wine of the daily libation; the festive meal of the Sabbath double-offering portion; and the prayers of the altar of incense. It is home-base service officiated by the father and the mother in the presence of their children and extended families. The Saturday fellowship is good but it is an extra. I would paraphrase Yeshua and say that ‘it is Friday night which sanctifies Saturday service’, not the opposite. To go to Saturday service and not sanctify the Sabbath at home on Friday night with your family misses the whole purpose. It’s a family thing. On Friday night it is customary for the husband to give an ode to his wife using Proverbs 31; the wife does the same to her husband and they both bless the children.

God doesn’t just want to fellowship with us in a building somewhere when we are on our best behavior, He wants to be invited to live at the very core of our lives, to hear how we talk to each other at the table, witness how we interact and treat each other during the commonest of household functions. How else can we get His correction input if we always play ‘games’ in front of Him (which He is actually not fooled by anyways)?

As we live our lives, may we allow Him to be present with all our thoughts, may His Word be in our mouth when we sit in our house, and when we walk by the way, and when we lie down, and when we rise. May we bind them as a sign on our hand, and may they be as frontlets between our eyes. May they be written on the doorposts of our house and on our gates, … and on our hearts!
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OTHER TYPES OF GOLDEN CALVES

3/8/2012

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1 Corinthians 8:4
…  "an idol has no real existence,"… 

When Israel made the Golden Calf, they were not transferring their worship of God to the worship of another deity. In their mind, they were still worshipping the Lord, albeit in a synchretized form (Exodus 32:4: the Hebrew says: this is your God who brought you out of Egypt).  They just associated their Almighty God with the image of something familiar, in this case the calf, one of the gods of Egypt, which happened to also be prevalent in Canaan. This is what made the God of Abraham different from any of the claimed deities of the day, being the Creator of all things, He did not want to be represented through the mere medium of one His creations.

Religion today is guilty of very much the same sin. As Catholicism and the Eastern Orthodox Church are a mixed bowl of ancient Jewish Messianism with their respective pagan cultures, Protestantism has adopted a form of religion that is very reminiscent to Hellenist ascetism, transcendentalism, along with an anti-Biblical capitalistic philosophy that glorifies independence, wealth and prosperity.

There is also a form idolatry that glorifies words, astral bodies and geometric shapes, giving them power through acknowledgment. God created all languages, geometry, and the astral bodies, all in order to glorify Him (Revelations 4:11). That is why the enemy is intent on high-jacking creation for his own purposes. Witches today center their worship around new moons, and call some of their feast days ‘Sabbaths’. Does it mean that we should stop obeying God’s commandment to sanctify the new moon and remember the Sabbath just because the devil perverted these things (Numbers 29;6; Exodus 20:8)? Should we stop recognizing God’s Holy Days just because pagans also had special days (Colossians 2:16)? In the Bible God used a brazen snake on a pole to heal His people. They were told if they just gaze at it they will live. Several hundred years later, a Judean King Josiah had to destroy it because people had made it an object of worship (Numbers 21:8; 2 Kings 18:4).  

As a French-born naturalized American, as long as I am on American soil the laws of France cannot affect me. In the same manner, having renounced allegiance to the enemy, as long as we remain on spiritual God’s territory, none of the devil’s trinkets have power over us. Idols, astral bodies, and geometric shapes only have the power we allot them through fear or ignorance.

Judaism teaches that when we use an element of creation for the glory of God we capture it from the hands of the enemy. Wood can make an idol, but also an Ark to house a Torah scroll. Metal can make money, the love of which is the source of all evil, but it also can be fashioned into  a head piece to crown the King of Kings. Mathematics, Geometry, physics and astronomy are all related as sciences proving God’s ownership of creation.

It is high time we recapture God’s creation and give it back to him, along with our own hearts, minds, souls, and sprits.
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WHEN MOSES HAD GROWN UP ...

1/13/2012

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Hebrews 11: 23-27
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Messiah greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

One day, when Moses had grown up, he went out to his people … (Exodus 2:11). '. We are not born 'there'. We get 'there' by starting where we are. In essence, we all have to 'grow up' in order to get to the divinely ordained place we are meant to occupy, to that perfect place the Father created for us to gravitate to.

To get 'there' is the compounding result of many of life's decisions, and sad to say, the reason why many don't get 'there' is wrong decisions. It is in old age or on the death bed that that realization suddenly strike.

Moses followed the exact pattern the Father imposed on the patriarchs. Abraham went through it, Isaac also, and I like to compare Jacob's 'School of Laban' to the proverbial 'School of hard knocks'. They, and we, all had to experience a time of spiritual, if not physical Diaspora spending time in a place away from the perfect will of God in our lives. Diaspora probably helps us appreciate the "Promised Land' of His perfect will when it comes!

It takes us a long time before we find that perfect place. We spend it in diverse groups and fellowships. Most of the time, we don't grow into it until our 50's (Proverbs 4:18).

In this age, in this world, we are all in Diaspora from the Kingdom of God. We have been away from our spiritual home since Adam and Eve. We get glimpses of it when we study Torah, fellowship with brethren, pray, and praise the Father of us all. One day as the Children of Israel did, we will have 'grown up'. We will then enter the Promised Land of the Kingdom of God.

Come to think of it, it is Friday today. Tonight we welcome the Sabbath which is a little bit of the Kingdom of God on earth, a foreshadow of the World to Come. We all spend the week in Sabbath Diaspora, but oh wonder of wonders, it always comes back, and when it does, what a joy!

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TODAY ...

6/15/2011

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Hebrews 4:1
  Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.

The writer of the Book of Hebrews uses the the Children of Israel refusing to enter the Land because of fear as a platform to encourage a disenfranchised first century community of Jewish believers in Israel (Numbers 14:1-4; Hebrews 3-4).

The two situations are truly analogous. The Children of Israel hear about the giants in the Land so they refuse to fight for it. As a result, they die in the desert and never entered God’s rest, the rest of finding a home where to build and settle their families; the home where they can finally put down their travelling gear down, live, exist, and multiply in a place that is their own by right. They were at the borders of receiving the fulfillment of that promise but they turned back due to fear fomented by lies (Numbers 14:2-3).

The first century Israeli believers were in the same predicament. They were ostracized by their brethren; excluded from Jewish communities, synagogues, and the Temple. They had lost all civic privileges because of their belief in Yeshua. All they had to do change their woeful predicament was to ‘turn back’ from that belief and they would be restored into Israeli society, which sadly some did. The Book of Hebrews then uses the story in Numbers as mentioned in Psalms 95 (vs. 95:7-11) to encourage these first century Jewish believers to not lose faith like their predecessors did. The Psalms says: Today, if you hear his voice, do not harden your hearts, …  I swore in my wrath, "They shall not enter my rest." (vs. 7-11).

Let’s go over that passage. ‘Today’ is a Talmudic way of talking about the Sabbath. In Hebrews, the Sabbath Rest of entering the Land is analogous to the idea of living in obedience to God through His Messiah. In essence a similar situation of obedience was presented to that new generation of fist century Jewish believers, and through the epistle, they were being warned of the dangers of turning their back on God’s promises because of fear just like their fathers did fourteen centuries before.  

This warning works for us today. So many hear the truth of Yeshua the living Jewish Messiah, but when they realize that kinds of havoc obeying Him will create in their lives, they refuse Him. They fear being ostracized from their families and their friends as their lifestyle changes. Obeying His Words in eating according to the Levitical diet and observing the Sabbath will certainly change their lives in many drastic ways socially and even financially, and some people do not want to go through that.

Come to think of it is quite amazing because these are the things the early believers were faced with all over the Roman Empire. Their new faith in the God of Israel took them away from their idolatrous environment to obey God’s commandments and as a result they lost all civic privileges in Greek and Roman society.

The days are coming and are already upon us when the Text of the Book of Hebrews will resound like a distant shofar:  “Today, if you hear his voice, do not harden your hearts”.
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VISITING ANGELS

6/6/2011

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Revelations 5:6
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. 

As we read into Moses’ Tabernacle assignments, we must never forget that he was told to make an earthly replica of what he saw on the Mount (Exodus 26:30). Looking at the tabernacle tells us what God’s throne room looks like.  It actually does correspond to the throne room vision of all the prophets including that of John in the Book of Revelation.

We read in the Text of Aaron being in charge of the seven lights shining before the Almighty (Numbers 8:2; Exodus 25:37; 37:18-19, 23; 40:25). We are not directly told very much about the function and property of these lights, but studying Scriptures in a thematic manner sheds some lights (pun unintended) on the matter.

These lamps are to burn continually before God (Leviticus 24:1-2) so In the Tabernacle, they are placed in the ante-room before the Holy of Holies.  The apocryphal Book of Tobit tells us of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One (Tobit 12:15). In Enoch, another apocryphal book early believers were familiar with, we are even given the names and functions of these angels (Enoch 20:1-8).

These go in and go out Tobit says just like the seven eyes in Zechariah’s vision which run to and fro through the whole earth (Zechariah 4;10). In the Book of Hebrews it is revealed to us that He (The Creator) makes His angels spirits, and His ministers a flame of fire (Hebrews 1:7).  Finally, Zechariah tells us that these were like seven eyes in a stone (Zechariah 3:9). The stone, is Yeshua (Psalms 118:22), the heavenly High-Priest who tends to (has authority over) those light, function shadowed by Aaron in Leviticus (Hebrews 8-9; Leviticus 8:2).

These angels/spirits/lights do roam the earth and bring our prayers to God. An ancient traditions tells us that on Friday evenings, angels enter the home of God’s people and see how much priority they have given to the Sabbath, thereby we sing the famous Sabbath song ‘Shalom Aleichem’ welcoming these angels. Whether that really happen or not I do not know, but I do know that these seven angels go in and out before the glory of the Holy One roaming the earth. They are like God’s little ‘spies’. They come and look upon us and tell God what they saw, how we react to each other, how we carry our responsibilities as members of His Kingdom, as husbands, and wives, and parents. They also report to Him on the priority that we give to the Study of His Word.

Does this scare you? It shouldn’t unless you know in your heart that you have failed to prioritize your life according to God’s commandments. Maybe it is time to take stock of things and start living a life God can brag about even to the devil like He did Job (Job 1:8). We all could be older than we think; anyone of us could die tomorrow and miss a good chance at repentance in this realm!
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