Ephesians 2:14
For he himself (Messiah) is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.
Everything about the Tabernacle was designed to mirror immortality. It is the reason why offerings were salted and why honey and leaven were forbidden on the altar. Resinous shittim wood also like cedar is resistant to corruption. On the third after the offering meat turns rancid, so after two days (on the third day) any meat from peace offerings was to be burnt. Anyone who partook of the meat of a peace offering on the third invalidated the offering and was regarded as cut off (Lev. 7:16—21).
This brings us into the third day reoccurring theme of the Tanach. Rather than seeing corruption, on the third day meat from a peace offering put on incorruptibility through being burnt. The fire of the altar, a fire which originated from heaven, lifts the offering back to heaven in the form of smoke (Lev. 9:23-24). In the story of Samson, we see an example of the Angel of the Lord, rising back to heaven through the smoke of a burnt offering called in Hebrew the olah or that which rises (Judg. 13:20).
The peace offering is the only one in which the offerer partakes. It is symbolic of communion and fellowship with Hashem through a meal. Hospitality was a big thing in the East and to invite someone to eat showed a great level of acceptance and relationship. In the same way eating with God shows he accepts us. Moses and seventy-three other people ate with Hashem on the mountain and the whole congregation of Messiah’s people will eat with him at the Marriage Supper of the Lamb (Exod. 24:11; Rev. 19:9).
The Passover Lamb is a shadow of Messiah, a peace offering that people partake of. Paul often used the imagery of the peace offering to describe Messiah’s role in our lives (1 Cor. 10:18; Rom. 5:1; Eph. 2:14; Col. 1:20). In the manner of a peace offering, the Master's body was not allowed to see corruption (Ps. 16:10; 49:9) but rose from the tomb on the third day.
Hoseah prophecied on the resurrection of Israel’s great Diaspora (exile) in the following words,
Come, let us return to ADONAI; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him (Hoseah 6:1-2).
Seeing as with Hashem one day is as a thousand years, and a thousand years as one day (2 Pet. 3:8), the prophet prophesied of the resurrection of Israel on the third millennium of the present exile, third millennium in which we presently witness the resurrection of the Jewish state which contains a strong Messianic first fruit element of believers which brings it incorruptibility.
In this day, in our day, the peace offering is finally being consumed. At the time appointed, at the sound of the great shofar of the Last Day, it will rise to him in immortality and find fellowship with Hashem. All those who partake of Messiah’s offering of peace are part of this everlasting promise.
For he himself (Messiah) is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.
Everything about the Tabernacle was designed to mirror immortality. It is the reason why offerings were salted and why honey and leaven were forbidden on the altar. Resinous shittim wood also like cedar is resistant to corruption. On the third after the offering meat turns rancid, so after two days (on the third day) any meat from peace offerings was to be burnt. Anyone who partook of the meat of a peace offering on the third invalidated the offering and was regarded as cut off (Lev. 7:16—21).
This brings us into the third day reoccurring theme of the Tanach. Rather than seeing corruption, on the third day meat from a peace offering put on incorruptibility through being burnt. The fire of the altar, a fire which originated from heaven, lifts the offering back to heaven in the form of smoke (Lev. 9:23-24). In the story of Samson, we see an example of the Angel of the Lord, rising back to heaven through the smoke of a burnt offering called in Hebrew the olah or that which rises (Judg. 13:20).
The peace offering is the only one in which the offerer partakes. It is symbolic of communion and fellowship with Hashem through a meal. Hospitality was a big thing in the East and to invite someone to eat showed a great level of acceptance and relationship. In the same way eating with God shows he accepts us. Moses and seventy-three other people ate with Hashem on the mountain and the whole congregation of Messiah’s people will eat with him at the Marriage Supper of the Lamb (Exod. 24:11; Rev. 19:9).
The Passover Lamb is a shadow of Messiah, a peace offering that people partake of. Paul often used the imagery of the peace offering to describe Messiah’s role in our lives (1 Cor. 10:18; Rom. 5:1; Eph. 2:14; Col. 1:20). In the manner of a peace offering, the Master's body was not allowed to see corruption (Ps. 16:10; 49:9) but rose from the tomb on the third day.
Hoseah prophecied on the resurrection of Israel’s great Diaspora (exile) in the following words,
Come, let us return to ADONAI; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him (Hoseah 6:1-2).
Seeing as with Hashem one day is as a thousand years, and a thousand years as one day (2 Pet. 3:8), the prophet prophesied of the resurrection of Israel on the third millennium of the present exile, third millennium in which we presently witness the resurrection of the Jewish state which contains a strong Messianic first fruit element of believers which brings it incorruptibility.
In this day, in our day, the peace offering is finally being consumed. At the time appointed, at the sound of the great shofar of the Last Day, it will rise to him in immortality and find fellowship with Hashem. All those who partake of Messiah’s offering of peace are part of this everlasting promise.
RSS Feed
