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Matthew 6: 24 (KJV) No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. About 3,400 years ago the people of Israel learned that Egypt was an unreliable staff. Not only did they learn that Egypt was no match for God, but that the fish, the cucumbers, the melons, the leeks, the onions, and the garlic didn’t really cost nothing; it came at the price of servitude to Pharaoh, the god of the land (Exodus 11:5). Ultimately Hashem Himself challenges Pharaoh’s pride, destroys his army, and takes his country down several notches. The only option at freedom for Israel was to throw itself at God’s mercy in total devoted obedience to His will. About eight centuries later, both Israel and Egypt are found to learn the same lesson. Pharaoh Hophra thinks himself to be god and Israel seeks refuge under his provisions. Judea had been told to submit to Babylon and live (Jeremiah 27:12), but stubbornly refused, which eventually caused its destruction and seventy years captivity. Those left from the captivity see themselves again under Babylonian attacks and seek refuge under Ophra of Egypt, thus absolutely rejecting Jeremiah’s advice to stay put in Israel (Jeremiah 42). In the end, Israel finds itself between the Babylonian army coming as locusts to destroy Pharaoh and Egypt (or ‘between ‘Iraq' and a hard place’’) (Jeremiah 46:23; Exodus 10:4, 12-14). The only option for Israel again will be to throw itself at God’s mercy in total devoted obedience to His will. Today Israel faces the same dilemma. Having a divine destiny to re-conquer and re-populate the Promised Land, Israel is discovering that the political credit and financial support it receives from the international community may come at the price of heavy compromises including the giving up of Jerusalem. Again, Israel has to make hard choices, and throw itself at God’s mercy in total devoted obedience to His will. On an homiletical level, this lesson may apply to us all. In the global economy in which we live, when someone sneezes in Asia or the Middle East, our whole economy gets sick with a cold. Suddenly, that far away ‘sneeze’ echoes and sends shivers into our very pocket books and ability to provide for our families here at home. The good news is that as believers and followers of God, we have the admonition from Yeshua to not rely on the shaky uncertainty of an international economy already so sick that it is actually dead, only made to look alive by the life support of political lies and pretences (Matthew 6; 19-34; Philippians 4:19). Most of the time also, successful business in a capitalistic society comes at the price of aggressive financial maneuvers that go against the principles of Torah and of God’s commandment to not practice usury, but to give in love preferring the welfare of others before that of our own. We all therefore have hard choices to make!, and ultimately need to throw ourselves at God’s mercy in total devoted obedience to His will!
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1Timothy 3:2-6
Therefore an overseer must be above reproach,. … He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil Pharaoh and the Exodus is a test-tube to show the world not only what happens in the days preceding the return of Messiah, but also the results of hardening our heart. Whereas while the plagues unfold, the narrative tells us that God Himself hardens Pharaoh’s heart, it is his own idea to challenge Moses and his God ((Exodus 7). It’s like the little boy who receives a scolding from his Mom, “Johnny, why did you punch your brother in the face and kick him in the shin? Don’t you know the devil made you do that?” “Oh no Mom," Johnny answered, "The devil may have made me punch him in the face, but kicking him in the shin was my very own idea!” In a sense, Hashem is like a parent who after giving us a stern warning, let's us learn by allowing us out own choices, and even setting before us the fruits of our own thinking. He then allows us to go the full length that we may learn by experience that He was right in the first place. It’s a scary thought but there was no other choice for Pharaoh. One may say that he was victim of his own environment and ignorant of the facts, but the remembrance of Joseph and of the famine was not so far in the annals of Egypt. This Pharaoh though belonged to another dynasty, a dynasty who did not recognize the works of Joseph in saving Egypt (Exodus 1:8). Rashi notes that for the first five plagues God did not harden Pharaoh’s heart; the biblical text tells us that Pharaoh’s heart was hardened. What Pharaoh was, is a victim of his pride; he thought he was God. Spiritual pride, the notion that we are something special is the worst of all prides. It causes us to have a narrow worldview where the world revolves solely around what’s happening in our realm. As a result we step on everybody else's toes and then wonder why in the world they should be hurting. Pride makes a person very vulnerable to the devil’s devices. There is a saying in whaling, “Don’t harpoon until she blows!” Sad to say, spiritual pride is a very rampant and contagious disease in the body of Messiah. Even though Peter, the close disciple of Rabbi Yeshua, strongly advised against autocratic oppressive leadership in the congregations in favor of team-works of co-workers (1 Peter 5:3; Acts 6:2-3), people naturally fall back on their past habits and training. In his pride, man is naturally wickedly ambitious, always desiring to establish himself in a position of power and authority over others, which is forbidden. It is even sicklier when spirituality is used as a vehicle to establish oneself above others. Soon Messiah will return and help us establish leaders who are meek, not victims of the devil’s pride in being desirous of authority and power in leadership. He Himself chose meek man from Israel’s working class instead of the pompous religious circles, and told them that they will sit upon thrones judging the twelve tribes of Israel. May we take notice and live by their example. Revelations 15:3
And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and amazing are your deeds. 3,400 years ago the Children of Israel celebrated a great victory on the Eastern bank of the Gulf of Aqaba. Miraculously supplied with ‘bread from heaven (John 6:31)’ they crossed the Sinai Desert Pharaoh’s armies at their heels. Later they saw more of the majestic power of God as the waters of the Red Sea stood as walls at their sides to give them passage. Then they witnessed the same receding waters swallow the army of their enemy whole dealing a deathly blow to the power that once was Egypt. The Biblical records tell us that of, “all the host of Pharaoh that had followed them into the sea, not one of them remained (Exodus 14:28).” On the other side, in the Land called today Saudi Arabia but then Midian, under the leadership of Moses and Miriam the Children of Israel erupted into a song of praise that will echo through the centuries (Exodus 15). The song of Miriam finds an echo over a hundred years after the initial conquest of the Land. After Joshua’s death, Israel was left without central leadership. Everyone did what was right in his own eyes (Judges 17:6), so, the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor (Judges 4:2). Eventually, when Israel is ready to amend his ways, God allows Judge/prophetess Deborah and military leader Barak to muster an army to challenge Jabin. As Sisera, Jabin’s general, positions his army to intercept Israel, God again works in Israel’s favor. He shows His great glory and power while unleashing from the sky a torrential storm thus flooding the Kishon waterway (Judges 4). The flood waters and muddy ground rendered Sisera’s chariots helpless and vulnerable to Israel’s army. The Biblical records again tell us that ‘all the army of Sisera fell by the edge of the sword; not a man was left (Judges 4:16). Again, an army trying to trap Israel was rendered helpless through a flood of waters. Like with Moses and Miriam, Barak and Deborah celebrated with a song (Judges 5). Is there another echo? Zechariah tells us of another war against Israel; a war where all nations will rise against Jerusalem (Zechariah 14). At that time it is a flood of blood that will render the armies of the enemy useless (Revelations 14:20). By the Mountain of Megiddo, at the same place where Sisera’s army fell, the armies of the Anti-Messiah will gather against Jerusalem and fall. Again, none will be left (Revelations 16:16; Revelations 19). At that time, Miriam’s song will echo, this time in the mouth of the Children of God of all ages, through a spontaneous eruption of praise and adoration to our mighty God (Revelations 5:9; 14:3; 15:3). May it be soon Abba, even in our days! Matthew 24:24
For false Messiahs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. As time and again Pharaoh hardened his heart against God, the worried Israelite must have wondered how come he could not see the light, change, and repent. God knew that in this event He was making His grand entrance on the scene of World History. Until today God is marveled at through their remembrance. The narrative of a king or nation standing against Israel trying to destroy it was going to be repeated several times in History. It even has its place today. Egypt therefore needed to be a test-case for God’s children of all generations to remember and use as a precedent. I am reminded of Herod Antipas who lived a double life. While in Jerusalem he acted as an observant Jew in order to please Israel, but when he was in his palace of Caesarea he would live a totally ungodly Roman lifestyle. Only the believers, the true followers of God from the Nazarene Sect, the disciples of Yeshua knew the difference, so to top it all, Herod Antipas is also guilty of initiating a persecution against the followers of Yeshua. In the end He is recorded as having been eaten by worms for not giving glory to God (Acts 12). Such is the fate of the hypocrite who pretends to be godly in order to attract people to himself, when he is actually a fake and a farce. He is soon revealed as he does not give glory to God but takes it to himself. As the world gets darker and darker, we see many nations, even those who profess to believe in the God of Yeshua, becoming spiritually darker and darker. These nations will give rise to the one who, while professing and promising messianic expectancies of peace and plenty, will be in direct challenge to God, changing times and seasons and taking glory to himself (Daniel 7:25; 2 Thessalonians 2:4). In those days only those who know their God will know the difference (Daniel 11:32). For this reason, this Pharaoh-like/Herod Antipas-like king will also try to exterminate them. Like Pharaoh who thought he was God and could challenge Him, like Herod Antipas who thought he could deceive the people and who did not give glory to God but took it for himself (Acts 12:23), one will rise to deceive the people. Many will be deceived in those days (Matthew 24:5,11, 24) except for those who know their God (Daniel 11:32), except for the true followers of God, those from the Nazarene sect, the disciples of Yeshua. We will recognize him as he will not give glory to God but take it to himself. May we in those days remember the mighty victory of the God Hosts against Egypt. Matthew 6: 24 (KJV)
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. About 3,400 years ago the people of Israel learned that Egypt was an unreliable staff. Not only did they learn that Egypt was no match for God, but that the fish, the cucumbers, the melons, the leeks, the onions, and the garlic didn’t really cost nothing, but came at the price of servitude to Pharaoh, the god of the land (Exodus 11:5). Ultimately God Himself challenges Pharaoh’s pride, destroys his army, and takes his country down a few notches. The only option at freedom for Israel was to throw itself at God’s mercy in total devoted obedience to His will. About eight centuries later, both Israel and Egypt are found to learn the same lesson. Pharaoh Hophra thinks himself to be god and Israel seeks refuge under his provisions. Judea had been told to submit to Babylon and live (Jeremiah 27:12), but stubbornly refused, which eventually caused its destruction and seventy years captivity. Those left from the captivity see themselves again under Babylonian attacks and seek refuge under Ophra of Egypt, thus absolutely rejecting Jeremiah’s advice to stay put in Israel (Jeremiah 42). In the end, Israel finds itself between the Babylonian army coming as locusts to destroy Pharaoh and Egypt (or ‘between ‘Iraq and a hard place’’) (Jeremiah 46:23; Exodus 10:4, 12-14). The only option again for Israel will be to throw itself at God’s mercy in total devoted obedience to His will. Today Israel faces the same dilemma. Having a divine destiny to re-conquer and repopulate the Promised Land, Israel is discovering that the political credit and financial support it receives from the international community may come at the price of heavy compromises including the giving up of Jerusalem. Again, Israel has to make hard choices, and throw itself at God’s mercy in total devoted obedience to His will. On a homiletical level, this lesson may apply to us all. In the global economy in which we live, when someone sneezes in Asia or the Middle East, our whole economy gets sick with a cold. Suddenly, that far away ‘sneeze’ echoes and sends shivers into our very pocket books and ability to provide for our families here at home. The good news is that as believers and followers of God, we have the admonition from Yeshua to not rely on the shaky uncertainty of an international economy already so sick that it is actually dead, only made to look alive by the life support of political lies and pretences (Matthew 6; 19-34; Philippians 4:19). Most of the time also, success in business in a capitalistic society comes at the price of aggressive financial maneuvers that go against the principles of Torah and God’s commandment to not practice usury, but to give in love preferring the welfare of others before that of our own. We all have hard choices to make!, and ultimately need to throw ourselves at God’s mercy in total devoted obedience to His will! 1 John 4:1-3
Beloved, do not believe every spirit, but test the spirits … every spirit that does not confess Yeshua is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. Egypt was on the way to meet her Endtime. Having been given a chance at godliness through the God of Joseph, she had turned back on the God who saved her choosing rather the ways of idolatry and persecuting God’s people. Moses is sent to give her a last chance through a repentance taking the form of allowing the Hebrews to worship God. Even so, our world has been given a chance at godliness through the international preaching of the Gospel, but today it has chosen the ways of secular idolatry. As Egypt once did, our world will also one day chose a god-man leader who will persecute all those who desire to follow the God of Moses. Using demonism to imitate the power of God is an earmark of the Anti-Christ. Pharaoh’s magicians replicating Moses’ snake miracle through their magic is actually a prelude to the Endtime period that is to come on the planet. Today our world is hungry for peace, health, tranquility and prosperity. This state of affairs provides a breeding ground for the Jannes and Jambres of our days (Exodus 7:11; 2 Timothy 3:7-9), for the magicians and false prophets of our days who claim to bring us the peace, health, tranquility and prosperity that only the Messiah will provide in the World to Come. Indeed, the medical and defense budgets are the largest expenses in many countries’ economies. Many also succumb to the gambling of the stock market and other ‘get rich quick’ scams. Our materialistic world has also created a society that is hungry for the spiritual. This provides both scientists, charismatic revivalists preachers, and New-Age groups the desperate audience they need to prosper. It has been long foreseen that along with imitating the realm of Messiah (Revelations 13:4), His death and resurrection (Revelations 13: 3), the Anti-Christ will also be a political and military genius bringing for awhile peace and prosperity to the planet. It will take the form of a fake and enforced peace, not unlike what has been coined by historians, the ‘Pax Romana’. There is a proverb “Bring herbs to Herbtown.” This simply means that if you are a merchant you bring your market where people need and appreciate your wares the most. This doesn’t preclude that there will not be competition for your products, but this very competition can be the perfect place to prove the superiority of your goods. God knew that because of the supernatural bend of Egypt’s society, tricks like transforming a staff into a snake were common. God then, as a good marketer of His ware, brought His market to Pharaoh where His own reptilian ‘goods’ proved its superiority by devouring those of Jannes and Jambres magicians (Exodus 7:10-12). And what does this teach us? May we not be so gullible as to follow in the footsteps of every peace, health and prosperity prophet. May we learn how to ‘try’ the spirits by a confession of faith that is not just verbal, but the demonstration of a life according to God’s commands (1 John 4:1-3; James 2:14-26). 1Timothy 3:2-6
Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. … He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil Pharaoh and the Exodus is a test-tube to show the world what happens in the days preceding the return of Messiah, but also of what happens when we harden our heart. Whereas as the plagues unfold the text mentions that God Himself hardens Pharaoh’s heart, it’s his own idea to challenge Moses and his God ((Exodus 7). It’s like the little boy who receives a scolding from his Mom, “Johnny, why did you punch your brother and then kick him? Don’t you know the devil made you do that?” “Oh no Mom," Johnny answered, "The devil may have made me punch him, but kicking him was my own idea!” In a sense also, God is like a parent who after warning us teaches us by allowing us our mind frame, and even setting before us the fruits of our thinking. He then allows us to go the full length that we may learn by experience that He was right in the first place. It’s a scary thought but there was no other choice for Pharaoh. One may say that he was victim of his own environment and ignorant of the facts, but Joseph and the whole famine was not so far in the annals of Egypt. This Pharaoh though belonged to another dynasty, a dynasty who did not recognize the works of Joseph in saving Egypt (Exodus 1:8). Rashi notes that for the first five plagues God did not harden Pharaoh’s heart; the biblical text tells us that Pharaoh’s heart was hardened. What Pharaoh was, is a victim of his pride. He thought he was God. Spiritual pride, the notion that we are something special is the worst of all prides. It causes us to have a narrow worldview where the world revolves solely around what’s happening in our realm. As a result we step on everybody’s toes and then wonder why in the world they should be hurting. Pride makes a person very vulnerable to the devil’s weapons. There is a saying in whaling, “Don’t harpoon until she blows!” Sad to say, spiritual pride is a very rampant and contagious disease in the body of Messiah. Even though Peter, the very disciple of Messiah strongly advised against autocratic oppressive leadership in the congregations in favor of team-works of co-workers (1 Peter 5:3; Acts 6:2-3), people naturally fall back on their past habits and training. In his pride, man is naturally wickedly ambitious always desiring to establish himself in a position of power and authority over others, which is forbidden. It is all the more sickly when spirituality is used as a vehicle to establish oneself as something. Soon Messiah will return and help us establish leaders who are meek, not victims of the devil’s pride in being desirous of authority and leadership. He himself chose meek working man from Israel’s populace not from the proud religious circles, and told them that they will sit upon thrones judging the twelve tribes of Israel. May we take notice and live by their example. 1 Peter 3:5
For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands. I heard it said one time, “A woman can make or break a man”. Another axiom among modern feminists is that, “Well-behaved women rarely make history”. There is truth to that looking at some of the female heroes that populate the Biblical narrative. Pharaoh sees the Hebrew population getting too numerous. He enslaves them and decrees, “All male new-born must die.” In spite of all this, the Hebrew population continues growing. Sages tell a legend explaining the conundrum. They said that each day, as Hebrew wives would bring food and refreshments to their husbands, they would also wash and attire themselves all pretty, ready to have relations with them in the fields. They would go to their men with words and encouragement and comfort. The men despaired under the weight of Pharaoh’s decree, but through their initiative, Hebrew women nursed a little flames of faith that eventually turned into the fire that destroyed even almighty Egypt (b.Sotah 11b). God knew His creation when He said, "It is not good that the man should be alone; I will make him a helper fit for him (Genesis 2:18)”. The Hebrew text literally says, “I will make him a woman to be against him”. The idea is of balance. It is another way of saying, “Behind every great man there is a great woman!” Truly, a woman ‘makes’ a man by balancing him. She gives him wise and fit advice, encouraging him when he is down and confused, reminding him of his divine earthly responsibilities. This helps him to properly focus and balance his life between dream and reality. On the other hand, she ‘breaks’ him by stealing his focus away from his divine dream, and towards herself. A woman destroys her man also when she nags him for his weaknesses or to the opposite, she fans him so he gets unduly lifted up in pride and sees himself as the focus of everything. The afore-mentioned legend about the women of the Exodus provides our women today with a good role model. At times when men feel crushed under the weight of their responsibilities, they need the intuitive and bracing care of their life-long partner working side-by-side with them to counter-act Pharaoh’s ungodly edicts. It is also two brave women who feared God above Pharaoh who refused to kill the Hebrew babies (Exodus 1:17-20). Even so today, our modern world has created a society where the weight of spiritual confusion is crushing. This often lures men into being discouraged and eventually distracted away from their spiritual responsibilities as fathers and husbands. May God give us great women who know how to use their godly lure to bring these men back into focus, into being the leaders that will bring the next generation to the Promised Land of the World to Come. "It is the had that rocks the cradle that rules the world"! Revelations 2:17
To the one who conquers … I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.' The Book of Exodus in Hebrew is called ‘Shemot’, meaning ‘names’. It is the Book of ‘Names’. “Names’ is the first principal word that appears in the book’s narrative and Judaism names the Books of the Bible using their first main word. The names of the different people involved in the scenarios of the book appear little by little, but what we discover the most is the Names of God. In the Book of Genesis the narrative and the patriarchs introduce us to certain ways to call God, but in the book of ‘Names’, God Himself introduces His Names first to Moses who asks, "If I come to the people of Israel and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name' (Exodus 3:13) ‘and to Pharaoh who challenges Moses’ message from God with, "Who is the LORD, that I should obey his voice and let Israel go (Exodus 5:2)?” God answered Moses’ question by showing His great power to conquer in order to save and Pharaoh by showing His great power to conquer in order to destroy. In our Western philosophically Greek culture, we look at names as a sound bite by which we call people. Sad to say, this is also the way we look at the Name of God: an identifying sound bite to which He should answer when called upon. In the Semitic world of the Bible, Names refer to what you are, to what you where created to be. Names describe who you are, the reason and circumstance of your birth; your qualities and/or properties. By knowing your name people know something very important about you. In Exodus, the Father and Creator introduces Himself by many names, not as sound bite we are supposed to use to make sure we are addressing the right person, but as a memorial of what He did, does, and will do in the future. Yeshua said that the Name of the Father should be hallowed, sanctified (Matthew 6:9), meaning set aside for particular uses. When Yeshua said that, He was quoting part of an ancient Jewish prayer referring to the Jewish practice of only using the Name of God in the precincts of the Temple, during times of devoted prayer, and never in a common fashion or discussion. Since that time when Yeshua followed that practice and also taught the disciples to follow His example and simply call God ‘Father’ (Matthew 6:9), Western believers have twisted the Jewish application toward protecting God’s name into the idea of a rabbinic conspiracy to hide it for themselves. This idea born from anti-Semitism still lingers. Today each of us has a name given to us by our parents. In this world where truth is hidden under the fiction of a physical veil, this name may or may not have anything to do with us. In the World to Come, Yeshua has promised us a new name revealing to the world our properties, our qualities, in a sense who we really are (Revelations 2:17). Come to think of it, it may a scary thought for some of us! At that time, we will be fully known even as we have been fully known (1 Corinthians 13:12). May it be soon Abba, even in our days! Matthew25:31-32
"When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, … Before being ‘gathered to his people’ (Genesis 49:33), Jacob/Israel uttered his last prophetic outbursts. While he addressed his sons, Jacob/Israel prophesied of many things, especially of the return of the Children of Israel to the Promised Land. Already the tension between the House of Pharaoh and the Children of Israel was mounting. The famine was over for twelve years already. The Children of Israel had every right to return to their ancestral land; they were not Egyptians. Yet, they had to ask permission to leave Egypt and bury Jacob. This permission but with the company of dignitaries who probably required a military battalion, and leaving their little one behind, a foreshadow of what another Pharaoh later attempted to impose on the Children of Israel (Genesis 5). The relationship between Pharaoh and Joseph is remarkable. Joseph is brought to Egypt as slave, first to Potiphar even while he was in prison, then to Pharaoh. We are never told that he was given his freedom. Joseph offers his gift of wisdom and prophecy to Pharaoh, and becomes a leader in Egypt. Egypt owes its survival to that slave, a non-Egyptian who insisted on being faithful to his God. This story repeats itself through Daniel and Queen Esther. We can even see it in King David who was brought to Israel’s courts as the servant of disobedient King Saul. As such, the world often values the gifts God’s people have to offer, so they bring the anointed to their courts, as captives. The problem is that the true Children of God cannot live in captivity. The Spirit of God cannot operate under the ruling of Man. It is like the story of the king who hears the beautiful song of bird, but gets upset when the bird stops singing after he puts it in the captivity of a cage. It is also like trying to put a firefly in jar to enjoy its glow, eventually it stops shining. God has a plan though, not through Joseph, but through Judah. Jacob/Israel prophecies, The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples (Genesis 49:10). Judah is at the origin of the word ‘Jew’. Technically speaking, a Jew is a descendant of Judah, the others are Children of Israel/Jacob, and those before Jacob are called ‘Hebrews’, after Abraham, the first one ever called by that name (Genesis 14:13) To Judah then was prophesied a kingly scepter who would never depart from him, a scepter where the roles were reversed. Whereas in Egypt the nations attempted control over God’s people, (and throughout history the world has incessantly continued attempting domination on those who can only be ruled by God), the promise to Judah is of an eternal scepter that will this time dominate over the nations, as it is written, to him will be the obedience of the people, meaning, of the nations of the world.. The Davidic monarchy came to a stop with the Babylonian captivity, but through the Judean Jew Yeshua Judah’s scepter will be revived in the end of Days when Yeshua will come to reign over the whole world and establish His Kingdom when righteousness will cover the earth as the waters cover the seas. May it be soon Abba, even in our days! |
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