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Revelations 14:4
These have been redeemed from mankind as firstfruits for God and the Lamb. In the beginning of the Book of Numbers we learn about the redemption of firstborns (Numbers 3:45-51). Yoseph and Miriam brought Yeshua, their firstborn to the Temple to be redeemed. The functioning priest who did the redemption that day was Simeon (Luke 2:22-26). Since there is no Temple today there cannot be a functioning priest so the redemption ceremony that Jews currently practice is only ceremonial waiting for the days of the third Temple. Though non-applicable at this time, the principle is rich with teachings. I am a firstborn of my father and never was redeemed. Technically then, I belong to the descendants of Aaron. As an adult, I could redeem myself but I never did. In religious villages of Russia, firstborns of animals couldn’t be used for farm work. As a result, they were left roaming by themselves. They were dirty; they got into the garbage, messed up things and caused overall trouble. Maybe that’s my excuse for causing ‘trouble’ sometimes! Israel, as the biological descent of Jacob is called God’s firstborn (Exodus 4:22). Biblically speaking firstborns have a special status in the family. They receive a double inheritance and carry the role of patriarchs of the family, clan or tribe. The role of firstborn is not necessarily according to chronological birth. God often by passed it because of the unrighteousness of the actual firstborn. We see this principle at work in the cases of Isaac against Ishmael, Jacob against Esau and Joseph against Reuben. The idea of firstborn is linked to the idea of firstfruit. A harvest is dedicated to God by the waving of the firstfruit, of the first harvested omer. In the very same manner, a family of sheep or goats is consecrated to God by the giving up and consecration of the one who opens the matrix. The Book of Revelations tells us about the consecrated firstborns of the harvest of the earth. They come from the twelve tribes of Israel (Jacob’s descendants). They have been chosen and sealed by God with His Name and that of the Lamb. In essence, they are Messiah believers from the twelve tribes of Israel and they represent the harvest of believers from the whole world before the Father (Revelations 7; 14:1-4). Yeshua Himself is their Firstborn who represents them before the Father (1 Corinthians 15:20). We are approaching the end of the Omer counting season. On the first day of the Omer the first sheave of barley is brought to the temple for the dedication of the Harvest. This is the day Messiah rose. Later during the counting of Omer He appointed His intimate disciples, His firstborns harvest from the Land of Israel as His representatives to the rest of the tribes in Diaspora, and to the world (Matthew 28). On the fiftieth day of the Omer which is Pentecost, is the time for the firstfruit of Israel’s wheat to be brought to the Temple. On that day also Israelites and God-fearers from the whole world brought their firstfruit to Jerusalem. These became the firstfruit of Diaspora Israelites (Acts 2). Through them the Words 0of the Master were carried to the rest of the world until today. Hallelu-Yah!
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Matthew 5:9
"Blessed are the peacemakers, for they shall be called sons of God.” Aaron was the High-priest. From him and his children descend the High-Priesthood of Israel. It stands therefore to reason that since believers are to model themselves according to character of Aaron, the high priest (Exodus 19:6; 1 Peter 2:5, 9). Aaron’s character is unveiled for us in Psalms 133. Behold, how good and pleasant it is when brothers dwell in unity (V. 1)! Aaron was known in Jewish literature to be a man active in solving conflicts between brothers, avidly working towards the unity of the spirit. The Master also encouraged His disciples to be ‘peacemakers’ (Matthew 5:9). It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes (V. 2)! In ‘brothers dwelling together in unity’ the psalmist sees the fragrant golden anointing oil flowing from the head of Aaron down to his face and beards and clothing. The high-priest foreshadows Mashiach; he is an ‘anointed one’. And David who is a soldier and a man of many passions envisions in Aaron’s anointing the peace, unity and harmony of the Messianic era when Messiah will reign on the earth as the ‘Anointed One’ of God. It is like the dew of Hermon, which falls on the mountains of Zion (V.3a)! Mt Hermon is far North of Israel, and its water shed does not reach Mt Zion in Judean Jerusalem. The description is midrashic, it is a Talmudic analogy. In Talmudic texts, because dew seems to emerge from the ground, it is used as an illustration to the resurrection. Again the writer longs for the peace of the messianic of Messiah on earth, the time of the resurrection of the dead that will initiate from Mt Zion. For there the LORD has commanded the blessing, life forevermore (V.3b). Amen! As priests of the Most-High God, as disciples of the Master (Exodus 19:6; Mathew 5: 9; 1 Peter 2:5, 9)., may the same be said of us. Peace is not the absence of conflict but the conquest of conflict, of conflict within and without. When we hate, we become like the enemy and have lost the battle for our soul. Smart sounding people have often mocked and criticized the Master for the idea of ‘turning the other cheek’ making it look weak and pacifistic, but that was far from the idea. What Yeshua was promoting was something akin to civil resistance: standing your grounds while not giving an inch of land, morals, or ideals to the enemy while he tires and exhausts his own resources in beating us down. He was teaching the Torah concepts of not giving in an inch to hatred and desire for revenge because it is forbidden in the Torah; that my friend is real strength coming from above; anyone can weaken into hatred and anger; only the strong can conquer them. 1 Peter 2:9
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Whereas evolution wants to tell us that life started sporadically anywhere and at anytime, God tells us that He is the author of life. He also tells us that He is the One who started life in one place, at one time, and that the earth populated from the one man: Adam (Genesis 1). In fact, we are all related to Adam through either sons of Noah; through Japhet who fathered the Caucasian race; Ham from whom came the black race, or from Shem from whom come all the Asian races including our father Abraham (Genesis 10). As it is in physical, so it is in the spiritual. Whereas New Age teachings try to teach us that all the gods worshipped on earth are local and cultural representations of the God above and should be respected as such, God teaches us that faith solely comes from the God of Israel, and that all the others are idols designed to snare the heart of man away from the true God who created the heavens and the earth. In fact, according to the text, the goal is that, as the tribe of Levi was established as the priesthood for Israel, Israel is eventually to be established as the priesthood for the whole world. God has even divided the world according to the numbers of the children of Israel (Deuteronomy 32:8). Jewish sages claim that number to be seventy, why? When the children of Israel entered Egypt, they were seventy Genesis (46:27). Also in Genesis 10, we read the list of the seventy sons (and grandsons) of Noah. This may be arguable, but the facts remain that as creation comes from one man, and faith also comes from one man: Abraham, and though him alone all the families of the earth are blessed (Genesis 12:3). This gives a whole new theme to the idea of being in Messiah. In the days of Yeshua there were only two types of people on earth: those who knew the God heaven and those who didn’t. The Children of Israel already knew God; they had been introduced to Him at Mt Horeb long before Yeshua’s manifestation on earth, while the rest of the world remained in the darkness of ignorance and idolatry. As Moses received the mission to Israel, Yeshua initiated the mission to the gentiles, which Paul successfully conducted. This all should give a new sense of mission to the idea of being grafted into the olive tree of Israel as Paul puts it (Romans 11). Before Yeshua, only people from Israel who knew God could exercise spiritual leadership within the congregation, but when one is grafted into Israel through Messiah he, along with Israel, becomes a recipient of the promise made to Moses to be part of a nation of priests (Exodus 19:6). In fact, anyone who through Messiah becomes grafted into Israel also becomes a part of God’s peculiar nation, what He called: His portion (Deuteronomy 9-10). May we be found worthy of the great calling whereas he has called us! 1 Peter 2:9
You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Studying Leviticus we have seen that all Israel was called to live according to certain rules of holiness. We have also seen that priests and High-Priests were called to an even higher standard. The reason for this was that it was the priest’s job to process the offerings of the people and splash the blood on the altar so in a way, the priest came closer to the Presence of the Lord than any other person. It is like no one would ask me anything if I were to come to Washington D.C. or even if I stood in front of the White House perimeter, but I would need special permissions to come inside the White House and even more the closer I came to the President’s quarters. Believers have also been called to a royal priesthood and live nearer to the Master. We are therefore liable to live in higher standards of holiness. We remember also from the Texts that once Aaron and his sons were anointed for the priesthood, Aaron was not allowed to care for his deceased two sons or to mourn for them. The reason was because Aaron was on duty and High-priests are not allowed to mourn nor bear the signs of mourning while performing their duties in the presence of God (Leviticus 21:10). It makes sense when you realize that approaching God is approaching life itself, the One who swallows death in victory and prepares for us a world where death no longer will be (Isaiah 25:8; Revelations 21:3-40). This understanding od not showing sadness before high dignitaries was very common in the East in those days. It is recorded that no matter what were his personal problems, Nehemiah never showed sadness in front of his kingly master (Nehemiah 2:1). His onetime display of sorrow was so out of character for the king’s butler that it engendered a discussion that changed the fate of the Jewish nation in exile. One may suppose these practices archaic and bordering on hypocrisy, but let’s take a second look at them. Once we have given our lives to the Master; once we have yielded control of every aspect of our lives to the Mighty Creator in Whom is life and Light with no shadow of darkness or death; once we have affirmed to be called according to His purpose, how can we deny that all do things do come for good (Romans 8:28). How do we dare come to Him complaining and murmuring about our poor sorry fate in life? Isn’t that a contradiction? All things do come for good to those called according to His purpose and if things seem to go bad, it is probably because we do not live within the healthy and safe boundaries He prescribed, living a life according to the purpose he called for. Godly living may not keep us from all problems but I can affirm that it serves as a good protection against most social and health issues. We have enough to battle with the enemy, but it seems that Satan can rest at ease; we are creating our own hell though our disobediences to His commandments! May God help us to obey Him, even now even in our days! |
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