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John 10:16
And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. Retelling the life story of Joseph we have played with the very important midrashic messianic analogy equating Joseph to Messiah. This has led us to observe that Benjamin represented the Jewish people who did not reject Messiah/Joseph. We are now at the part where Jacob meets his two grand-children conceived through Joseph by an Egyptian mother, the daughter of a priest of Egypt. At first, he does not know who these Egyptian looking kids are. When he finds out, he adopts them as his own. The idea of redemption through adoption is a main theme throughout the whole Tanach. Starting with Abraham, each of us is an adopted son (Romans 9:4-5). In adopting Joseph’s son as his own, Jacob accomplished a very tricky maneuver. His showing favor to Joseph had already caused him much trouble so this time, instead of openly conferring to Joseph the right of first-born, Jacob adopts Ephraim and Manasseh, the sons of the son of his true chosen bride and love of his life, Rachel. This not only has the effect of these sons and nephews becoming brothers to their father and uncles, but for Joseph to receive the double-inheritance which is conferred to firstborns. Ephraim and Manasseh could be compared to the offspring of Messiah while in Diaspora exile. Jacob actually says of Ephraim that he will become ‘the multitude of the nations’ (The Hebrew text uses the definite article ‘the’); in Hebrew, this is the same expression used in Romans 11:25, ‘a partial hardening has come upon Israel, until the ‘fullness of the Gentiles’ (in Hebrew: the multitude of the nations) has come in.’ Judaism teaches that when Israel was evicted from its land by the Romans, Messiah went to exile with them. Just like Joseph, while in exile Messiah has been busy raising Himself an offspring among the Gentiles, an offspring to be adopted alongside the Jewish people (Ephesians 1-2). Today Judaism and Christianity are seen as two different religions. The truth is that Christianity outside of Judaism did not exist for the first three hundred years after Yeshua and the apostles. Today if a Jew wants His Messiah, Christians tell him that he has to ‘convert’. Convert from what to what? It is the pagans who needed to convert from idolatrous paganism to the God of Israel. It is strange because originally the question was not weather a Jew could be part of the Church but weather a non-Jew could be part of Israel. In Acts 15, the Jewish disciples accepted the Gentile converts, but today, does the Church accept a Jew? In the adoption of Ephraim and Manasseh, we see that in actuality, in Messiah non-Jews are grafted in the 'olive tree' of Jacob/Israel, not Israel in the Gentile Roman ‘Christmas tree’ (Romans 11). Joel rightly prophecied that at the end of time God will pour His Spirit upon all flesh (Joel 2:28), not just on Israel. In that day, there will truly be one shepherd and one flock. May it happen soon Abba, even in our days!
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Matthew 24:15
So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand) … From Cain to Nebuchadnezzar, everyone who tried to conquer the Jewish, the People of the Covenant, did it forcefully through land and military conquest. In his Jewish Antiquities, Flavius Josephus gives a detailed account of Alexander the Great's visit to Jerusalem and the transpiring events that caused him not to invade and destroy it. Even though Alexander the Great did not conduct a military campaign against Jerusalem, the Hellenic empire is responsible for the historically most successful conquest of the People of God, and that through cultural assimilation. The Western philosophical Greek is as opposite to the Eastern covenantal Jew as day is opposite from night, but is commonly said, 'opposites attract!' When Israel had gotten truly addicted to Hellenism and even had a Greek appointed corrupt Jewish High-Priest, all Antiochus Epiphanes thought he had to do was to send his emissary with a list of reforms to put all of Judaism into his evil hands. He didn't expect the Maccabee revolt. From where I stand, the Maccabees may have won the war and rededicated the Temple, Antiochus Epiphanes may be dead, but the form of Anti-Semitism that he taught is still alive and vibrant. In his great graciousness and compassion Hashem gave us His Messiah. This Jewish, Righteous, and Torah-observant Messiah was high-jacked by Greco-Roman believers who in less than two hundred years displayed Him as a Roman god dressed as a Greek Adonis teaching Greek philosophy. Under a twisted ignorant interpretation of Paul's epistles, this identity theft of our Messiah included the same set of religious reforms initiated by Antiochus Epiphanes which are to stop observing the Sabbath, practicing circumcision, eating according to biblical dietary laws, and studying theology as per the Torah. As a Jewish believer, I find myself in awe that today, my non-Jewish brothers live by the same religious reforms as those pushed by Antiochus Epiphanes and even find myself shunned from their fellowship as one whose, to say the least, theology is overly influenced by Judaism. I wonder what Yeshua would think of the fact that if I want fellowship with non-Jewish believers, I have to live by Antiochus Epiphanes rules. It may be OK for others, but Jewish believers need another Chanukah revolt where with Matthias Maccabee we say "NO" to Antiochus Epiphanes' rules and live our faith in Messiah according to the terms of the covenant Hashem gave to His people. Maybe that Day will be the Day of Messiah. May Hashem give us another Matthias Maccabee who will stand for us and lead us into the cultural battle to defeat Antiochus Epiphanes once and for all! May it be soon Abba, even in our days. 1 Corinthians 13:12
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. Measure for measure is so real. So much of what happens to us is the returning of our own actions. The dish life serves us often proceeds from the kitchen of our own cooking. The harvest we reap is surely the result our own sowing. By this standard a man’s life is easily assessed and his character revealed. If someone has many friends, he must have been friendly. If others are generous with him, he must have been sharing. By the same token, if someone finds the heart of others like desert sand or a sky of brass, closed to his needs and pleas, maybe he lived his life as selfishly as a closed book. We are all too often to blame for the hell we create with our own two hands. Jacob deceived his father Isaac by concealing his identity, several years later Jacob becomes victim of the same as Laban conceals Leah’s identity in the nuptial chamber. This would result in a family’s sibling rivalry that would cause Leah’s children to later try to kill Joseph. Joseph would later trick them by concealing his identity, appearing to them as an Egyptian viceroy (Genesis 40-45). When Leah’s children headed by Judah returned from pasture with the news about Joseph, Judah showed Jacob the ‘hard evidence’ of Joseph’s bloody coat to prove their case. Judah used the Hebrew words, ‘haker-nah’, meaning ‘Please, recognize these’. Many years later, Judah would be tricked and exposed by his own daughter-in-law using the very same words, ‘Haker-nah’. These must have pieced his heart as he remembered the treachery of lying to his own father (Genesis 37:32; 38:25)! The concealing identity theme is a common one throughout the Hebrew Scriptures. Kings, queens and prophets used it, sometimes even under God’s own purpose. It could even be said that today Messiah hides His Jewish identity from both Israel/Jacob, and the Gentiles. To the Western world He conceals His Jewish identity appears and appears to them as a Westerner, thinking and dressing, eating and living as they do. This in turn makes Him unrecognizable to His people. But as with Joseph with His brethren, the day will come when Yeshua will throw off His ‘Egyptian garb’ and say to them, “I am Yeshua, your brother” (Genesis 45:3). At that time Yeshua will show the whole world who He really is: the King of the Jews. He will also reap the harvest of His own labor and doing. At that time He will reunite Rachel and Leah’s family (the whole twelve tribes) under one banner (Ezekiel 37), and rule over the whole world from His throne in Jerusalem (Revelations 19 and 20). In this day and in the World to Come we will each reap the harvest of the actions of our lives. What will it be for you? 1 Peter 2:9
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession… Whereas evolution wants to tell us that life started sporadically anywhere and at anytime, Hashem tells us that He is the author of life. He also tells us that He is the One who started life in one place, at one time, and that the earth populated from the one man: Adam (Genesis 1). In fact, we are all related to Adam through either sons of Noah; through Japhet who fathered the Caucasian race; Ham from whom came the black race, or from Shem from whom come all the Asian races including our father Abraham (Genesis 10). As it is in physical, so it is in the spiritual. Whereas New Age teachings try to teach us that all the gods worshipped on earth are local and cultural representations of the God above and should be respected as such, God teaches us that faith solely comes from the God of Israel, and that all the others are idols designed to snare the heart of man away from the One True God who created the Heavens and the earth. In fact, according to the text, the goal is that, as the tribe of Levi was established as the priesthood for Israel, Israel is eventually to be established as the priesthood for the whole world. God has even divided the world according to the numbers of the children of Israel (Deuteronomy 32:8). Jewish sages claim that number to be seventy, why? When the children of Israel entered Egypt, they were seventy Genesis (46:27). Also in Genesis 10, we read the list of the seventy sons (and grandsons) of Noah. This may be arguable, but the facts remain that as creation comes from one man, faith also comes from the one man Abraham solely through whom all the families of the earth are blessed (Genesis 12:3). This gives a whole new theme to the idea of being in Messiah. In the days of Yeshua there were only two types of people on earth: those who knew the God heaven and those who didn’t. The Children of Israel already knew God; they had been introduced to Him at Mt Horeb long before Yeshua’s manifestation on earth, while the rest of the world remained in the darkness of ignorance and idolatry. As Moses received the mission to Israel, Yeshua initiated the mission to the gentiles, which Paul successfully conducted. This all should give a new sense of mission to the idea of being grafted into the olive tree of Israel as Paul puts it (Romans 11). Before Yeshua, only people from Israel who knew God could exercise spiritual leadership within the congregation, but when one is grafted into Israel through Messiah he, along with Israel, becomes a recipient of the promise made to Moses to be part of a nation of priests (Exodus 19:6). In fact, anyone who through Messiah becomes grafted into Israel also becomes a part of God’s peculiar nation, what He called: His portion (Deuteronomy 9-10). May we be found worthy of the great calling whereas he has called us! John 10:16
And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. Retelling the life story of Joseph we have played with the very important midrashic messianic analogy equating Joseph to Messiah. This has led us to observe that Benjamin represented the Jewish people who did not reject Messiah/Joseph. Continuing the same methodology in the story, we are confronted with Jacob introduced to his grand-children conceived through Joseph by an Egyptian mother. At first, he does not know who these Egyptian looking kids are. When he finds out, he adopts them as his own. The idea of redemption through adoption is a main theme throughout the whole Bible. Starting with Abraham, each of us is an adopted son (Romans 9:4-5). In adopting Joseph’s son as his own, Jacob accomplished a tricky maneuver. His showing favor to Joseph had already caused him much trouble, so this time, instead of openly giving Joseph the right of first-born, Jacob confers this honor to the first born of his true chosen bride and love of his life, Rachel by adopting as his own the two sons of Joseph, Ephraim and Manasseh, thereby causing them to receive each an inheritance. This not only has the effect of these sons and nephews becoming brothers to their father and uncles, but for Joseph to receive the double-inheritance which is conferred to firstborns. These could be compared to the offspring of Messiah while in Diasporah exile. Jacob actually says of Ephraim that he will become ‘the multitude of the nations’ (The Hebrew text uses the definite article ‘the’); in Hebrew, this is the same expression used in Romans 11:25, ‘a partial hardening has come upon Israel, until the ‘fullness of the Gentiles’ (in Hebrew: the multitude of the nations) has come in.’ Judaism teaches that when Israel was evicted from its land by the Romans, Messiah went to exile with them. Just like Joseph, while in exile Messiah has been busy raising Himself an offspring among the Gentiles, an offspring to be adopted alongside the Jewish people (Ephesians 1-2). Today Judaism and Christianity are seen as two different religions, one who accepts Messiah and the other who doesn’t. The truth of the matter is that Christianity started as a sect of Judaism within Judaism. Christianity without Judaism did not exist for the first three hundred years after Yeshua and the apostles. The tragedy is that today if a Jew wants Messiah he is told to ‘convert’ and become a Christian. It is strange because the big question and novelty for the disciples in the early days of the Nazarene movement was if a non-Jew could be accepted as a follower of Messiah. In the adoption of Ephraim and Manasseh, we see that in actuality, in Messiah non-Jews are grafted in the olive tree of Jacob/Israel, not Israel in the Gentile Roman ‘Christmas tree’ (Romans 11). We also foresee Joel’s prophecy that at the end of time God will pour His Spirit upon all flesh (Joel 2:28), not just Israel. In that day, there will truly be one shepherd and one flock. May it happen soon Abba, even in our days! Matthew 5:45
So that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. A great ‘mixed multitude’ accompanied Israel out of Egypt (Exodus 12:38). These were non-Israelite people from different countries who saw the power of the mighty God El-Shaddai in Egypt and cast their lot with Israel. They were the ‘stranger’ in the midst of Israel. From the beginning of times God formulated a redemption plan for humanity. This plan implied for Israel to be chosen as a messenger and birth cradle for its own Redeemer who would also invite the ‘multitude ‘of the nations to come to ‘Mount Horeb’ and eventually to follow Him to ‘Mount Zion’. Israel had been an abused stranger in the land of Egypt and forever the Father wanted that experience to motivate His firstborn (Exodus 4:22) to never abuse the stranger living within its borders. It is actually a commandment for Israel to be loving to the stranger in its midst (Deuteronomy 10:19), and therefore a contingence to its acceptance in the Land of the Almighty. One who is kind to strangers, one who is hospitable imitates God and imitation is the core process of discipleship. On the other hand, the stranger who took refuge under the wings of the God of Israel was required to abide by the ‘Torah’ of the Land. He was not to bring other gods in the Land or to desecrate the Shabbat, the Temple or the holy days. He was also to be careful not to in any ways be a spiritual stumbling block to Israel. In the apostolic Scriptures a non-Jew, whether He is in Messiah or not, is called a Gentile. Today this word has obtained a negative connotation to some but it is because of the way people use it as it is not so in the Bible. The Gentile is simply someone who is not of biological Israelite descent. These come under the blessing of Abraham of whom it was said, “in you all the families of the earth shall be blessed." (Genesis 12:3). That is why gentiles who became Jewish were called ‘Sons of the family of Abraham’ (Acts 13:26). There is actually a mighty blessing for the gentile/stranger who of his own volition adopts to live under the Torah covenant. Isaiah pronounces it in these beautiful words, “Let not the foreigner who has joined himself to the LORD say, "The LORD will surely separate me from his people"; and let not the eunuch say, "Behold, I am a dry tree." For thus says the LORD: "To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. "And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant-- these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples." The Lord GOD, who gathers the outcasts of Israel, declares, "I will gather yet others to him besides those already gathered” (Isaiah 56:3-8). |
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