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Acts 1:6
Adon, will you at this time restore the kingdom to Israel? Through an undesired twist of fate, the patriarch Jacob found himself married to two sisters, Leah and Rachel, thus creating two main factions within Israel. Jacob favored Rachel and gave her firstborn Joseph the mantle of leadership over his whole household. The other brothers, the children of Leah, rejected Joseph’s authority and position. Reuben was in fact the firstborn of Jacob through Leah, but his actions cause him to lose the right of first-born. The same happened to the next ones in line: Simeon and Levy. Leadership of Israel then fell on Judah, Jacob’s fourth born. Israel’s History is punctuated by the rivalry between the House of Joseph and the House of Judah. Prophets have expressed the World to Come as the time when the two Houses born from Israel are finally united in peace. Joseph had two sons, Ephraim and Manasseh. When Moses died, leadership of the newborn nation of Israel was given to the House of Joseph through Joshua the Ephraimite. Until the reign of Saul the Benjamite, leadership in Israel fell on Judges who were mostly from either the tribes of Ephraim or Manasseh, the House of Joseph. It is King David from Judah who united the tribes under one rule and started the Davidic dynasty that was to fulfill Jacob’s prophecy and usher in the Messiah (Genesis 49:8-12). At the end of the Solomonic reign, the country was again divided into two camps: the Ephraim and the Judah camps. Most of the tribes from the House of Leah joined with Ephraim and Judah was left alone with Benjamin. Ephraim became the Northern Kingdom, and Judah the Southern Kingdom, with Benjamin stuck in between the two. Eventually the Assyrian conquered and deported the Northern Kingdom and Nebuchadnezzar deported the Judeans to Babylon. At the end of the Babylonian exile, King Cyrus issued the order for all the captives of Israel from either North or South to be allowed to return to the Land. In his prophecies of the ‘two sticks’, the prophet Ezekiel speaks to us of the Messianic Age, the time when the two houses of Israel are again united under the Judean Davidic leadership (Ezekiel 34-37). This comes in fulfillment of the Psalms which tell us: He (Hashem) rejected the tent of Joseph; he did not choose the tribe of Ephraim, but he chose the tribe of Judah, Mount Zion, which he loves (Psalms 78:67-68). Ezekiel’s prophecy of the two sticks united (Ezekiel 37) is actually an echo of the reunification of the two houses foreshadowed by Joseph when he embraces his brothers lead by Judah as he reveals himself to them (Genesis 45). The reunification of the two houses is and has always been one of the main signs of the Messianic Age and of the coming of Messiah. Before Yeshua ascended to the Father, His disciples asked Him, "Lord, will you at this time restore the kingdom to Israel (Acts 1:6)?" Which meant, “Will You at this time restore the twelve tribes as a sovereign nation? To which He answered, "It is not for you to know times or seasons that the Father has fixed by his own authority (Acts 1:7-8)." May it happen soon Abba, even in our days!
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Matthew 3:8
Bear fruit in keeping with repentance What is repentance? What does a true change of heart look like? John the Immerser told some who came to him, Bear fruit in keeping with repentance (Matthew 3:8), meaning that even before a confession to repentance is accepted, it must be proven with works documenting the statement. In order to save their skin and inheritance, Joseph’s brothers did not hesitate to sell him breaking his and their father’s heart. As a foreshadow of Messiah, Joseph was sold to the gentiles upon whom he eventually became ruler. Many years later during a famine that threatened to extinguish their family, Joseph’s brothers sought help from Egypt. Unbeknownst to them, they had to deal with the Egyptian Viceroy who by a twist of ‘fate’ (so-called!) was actually Joseph, who chose the opportune moment to test his brother’s hearts. Through a well orchestrated ruse, Benjamin, Joseph’s full biological brother, was accused of stealing the Viceroy’s special cup. The Egyptian wanted to keep Benjamin as a slave, but Judah won’t stand for it and pleads for his brother. Judah takes the lead and pleads for the uncomforted heart of his father who still mourns Joseph’s loss. He pleads and offers his own self as a substitute for Benjamin’s, the brother who did not sell Joseph. To his father Judah had said, I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever (Genesis 43:9), and to the Viceroy he now says, how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father (Genesis 44:33-34)." It is at this moment that Joseph finally decides to reveal himself to his brothers (Genesis 45:1-3). Even so today, while gentiles have acknowledged Him as Messiah, Yeshua’s true identity is hidden from his brethren, the Sons of Israel. Even today messianic believers in Israel suffer intense harassment and persecution from a small but very vocal minority of their brother Judah called the Haredim. The question we must ask ourselves is, will there be a test? Will there be a test where the ‘Judah’ community of those who refused Joseph/Messiah’s leadership and therefore sold him for silver in the end will at great cost come to the rescue of the ‘Benjamin’ community, of the messianic believers sons of Israel who believed in Joseph/Messiah and did not sell him away? The Israeli government is facing difficult choices about this issue. Will there be a time in the future when ‘Judah’ is fully put to the test? Judging from the story of Joseph it seems to be a plausible course of events. May at that time ‘Judah’, make the right choice showing his true repentance by making right choices concerning ‘Benjamin’, his messianic believer younger brother rather than break his Father’s heart again! May it be soon Abba, even in our days! |
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