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John 8:36
So if the Son sets you free, you will be free indeed. Our fathers were slaves in Egypt. Pharaoh ordered their lives. He told them what to work, where to work, and how to work. He told them to serve him and no one else. Pharaoh was to be obeyed and worshipped under pain of death. When they cried under the cruel oppression, the Almighty El-Shaddai heard them and by His mighty Right Hand delivered them. He delivered them, brought them to a mountain and bound them to Him and to His Laws. Hashem’s Law then ordered our father’s lives. It told them what to work, where to work, and how to work; to serve Adonai and no-one else. Adonai was to be obeyed and worshipped under pain of death. For those who have a tendency to think that living under the Torah is a form of bondage, it could be concluded that the Children of Israel went from one bondage to another; from slavery under Pharaoh to slavery under God. Indeed, judging by the way living under the commandments of Torah is viewed by many people today, these conclusions are inevitable. Let me indulge in a mariner’s analogy. A sailor is at sea. He is in charge of an expensive vessel. He is also responsible for the life of a crew and he has a mission to accomplish. He is at the helm. He has a serious look on his face and does not make a move. He does not take one decision without checking his compass. This reliance on the compass determines the success or failure of his mission, the safety of his vessel; the life and death of his crew. I heard it said that if a sailor wants to enjoy the high seas, he must become 'slave' to the compass. My friend, thus it is with life. To keep our traveling vessel worthy, to preserve the life of those entrusted in our care, and to accomplish the goal for which we were sent on the high-seas of life, we also must become slave to the ‘Compass’, and in this case, the ‘Compass’ is the Torah. A famous American folk singer used to sing the words, "You’re gonna have to serve somebody; whether it may the devil or whether it may be the Lord, you’re gonna have to serve somebody!" This is so true. In the end, we truly always have to serve somebody. We either serve the idolatrous King of the land or we serve Hashem. And even if our lives are not regulated by external forces, we eventually become slaves to the worse bondage of all: the bondage to our own passions. Serving God under His Torah is the most wonderful freedom of all. It means freedom from human slavery, self-imposed or otherwise. It is the wings that free us from even the bondage of gravity to take us to higher ground. It is the very substance that delivers us from the fear of death to bring us to eternal life. If that is bondage, may I live under it all the days of my life.
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MATTHEW 5:21-22
"You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire. Paul, Yeshua’s apostle teaches us that the reward of sin is death (Romans 3:23). Furthermore John, another apostle teaches that sin is the breaking of the Commandment (1 John 3:4). Yeshua Himself was against even the relaxing of the commandments (Matthew 5:19), and challenged us to be even more righteous than His very conservative brothers (Matthew 5:20), but is it feasible? Because the breaking of the Torah was so dangerous, the teachers of Israel decided to make fences around Its Commandments. The idea was to proclaim the interdict in a way that it was impossible to break it. It’s like having an important meeting at six thirty, but aware of people’s procrastinating nature, you declare it at six o’clock. There is nothing wrong with that. It’s called wisdom and knowing human nature; we do it all the time; we tell children, “Don’t go in the kitchen” when all we don’t want them to do is touch the knives. After their return from Babylon, the sages of Israel understood that they had gone to exile because of their breaking of the commandments. They realized that it wasn’t very fun to go to exile, so they adopted the principle of ‘fences’ around the commandments in order to make it more difficult to break them. We must remember that the responsibility of the elders of the Hebrew nation was very great. People did not have Scripture scrolls around their homes in these days. The teachers were the only means by which people could even know what the commandment is. They were like the parents of the people. God allowed Cain the first murderer to live. As a result, when Lamech (Cain’s great-grand-son) also committed murder he thought that he should get away with it (Genesis 4:23-24). Eventually, after the Great Flood, the Father made it a universal law that murder warranted the death penalty (Genesis 9:6). The idea was that to kill a man was to kill something made in the image of the almighty. It’s like killing your son: you will want revenge for his shed blood. Through Moses, the Father reiterated His position about murder (Numbers 35:30-31) and Yeshua taught us that the ‘fence’ for the sin of murder was anger in the heart (Matthew 5:21-22). When we kill unlawfully, we actually commit murder against ourselves. If the law doesn’t catch us, the true Avenger of blood does. God is a God of justice and mercy: justice for the offender and mercy for the offended. I told my students one time: how would you feel if you lived in a world where you never had to worry about people lying, killing, stealing, hating and all the likes? They said, “It would be like Heaven!”, to which I responded, “we can have it, by just deciding to obey the Ten Statements written on stone by the finger of God Himself at Mt Sinai. By the way; why don’t we? Act 2:3
And divided tongues as of fire appeared to them and rested on each one of them. The English narrative that concludes God’s uttering of His Ten Statements at Mt. Horeb says, Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking … (Exodus 20:18). The Hebrew on the other hand literally reads, “And all the people saw the voices and the torches”. One may see a ‘torch’, but how does one see a “voice”? The question may have pushed English translators to stray from a literal rendition of the verse, but it did not puzzle Hebrew sages. Also, the congregation at Horeb was composed of people from many nations, so for everyone to ‘understand’ (a Hebrew synonym for ‘seeing’) the Ten Statements would have had to be uttered in several languages. How do you see a voice, and how does a single voice speak in many languages? When Moses recounts these events to the second generation of the Children of Israel in the desert he says, Then the LORD spoke to you out of the midst of the fire (Deuteronomy 4:12). One of the sages saw this verse through the following passage, Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces (Jeremiah 23:29)? The sages of Israel have always described these events as the Voice of God splitting into seventy voices speaking seventy different tongues and that these voices were actually like hot sparks flying forth from a hammer’s blow on a stone and becoming tongues of fire. This may sound farfetched, but is it really? Fourteen hundred years after these events Yeshua, the Prophet like unto Moses, (Deuteronomy 18:15) came to give His elucidation of the Heavenly Voices. When He was on earth, like Moses He climbed a mountain and His disciples came to Him (Exodus 24:9; Matthew 5:1-2). Later, on the same Jewish calendar date as the Horeb events (Pentecost, or fifty days after the resurrection) as the disciples were celebrating the festival of Pentecost they saw these voices in the form of tongues of fire that gave them ability to speak in the languages of all the foreign pilgrims then present for the festival in Jerusalem (Acts 2:1-5). These ‘voices’ were later to be sent to all the world to reach out to the lost sheep of the House of Israel and to the nations with their message. Today we, as followers of the Jewish Messiah Yeshua HaMashiach, are these ‘Voices’ of fire from Sinai. Today, from where ever we are in the world we are God’s emissaries and apostles of the great message spoken at Sinai. I usually teach my students that the Words of the Ten Statements uttered at Horeb elucidated by God’s Agent Yeshua, constitute the solution to all of the world’s social problems. But the people must not only hear the message, they must also see it. They must see it in the exemplary walk of our lives. A tall order maybe, but a lot is at stake and His Spirit is ever present to help us. Truly, Yeshua ever lives to make intercession off us (John 14:26; Hebrews 7:25). May we not fail in our mission! |
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