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Revelations 20:4-6
Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Yeshua and for the word of Hashem, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Mashiach for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of Hashem and of Mashiach, and they will reign with him for a thousand years. About this time of future restoration and reorganization of the world, Paul, our Master’s apostle also specified, Do you not know that we are to judge angels? How much more, then, matters pertaining to this life (1 Corinthians 6:3)! We are not given too many details about this judging of angels (and the secret things belong to God (Deuteronomy 29:29)); we are simply told in that and other passages that at the time when Messiah will physically reign on earth the faithful will share in His exaltation and judging of the universe which therefore implies judging angels. This idea of mankind judging angels birthed from the Book of Enoch, as Enoch, the first scribe was established over the judgment of the disobedient fallen angels (Genesis 6:1-5). The narrative of Enoch was a widespread Jewish writing from the 1st century C.E. the early believers seem to have been familiar with (Jude 1.14). What is revealed to us though, (and the things that are revealed belong to us and our children forever Moses also said (Deuteronomy 29:29)), is that if we are to judge angels in the future, we should also today be able to righteously judge in earthly disputes between ourselves (Isaiah 11:3-5 on how to judge righteously). In essence, our training for judging angels tomorrow starts today with learning to maturely take care of our own issues between ourselves. The problem is that today, as with many other things, we are not encouraged to manage our own issues and disagreements. We are told to go to the police, to get a lawyer, or worst: a psychologist! As far as I can understand from his epistles, to Paul the fact that those who called themselves by the name of Yeshua could not manage their own problems by themselves was a disgrace and a bad representation of Messiah’s congregation in front of the non-believers. He said that it would be more valuable to be defrauded by others than to allow such a poor testimony in front of others (1 Corinthians 6:7). It is high time that we take control of our lives; that we take responsibility of our affairs. We, as Messianic congregations, must organize ourselves into a coherent movement that is self sufficient in every way, self-legislated just as the Hebrew nation was taught to be by Moses in ancient times. Then and only then, we will ever be able to fulfill our destiny of entering the Promised Land of His divine will, and be an example to all nations of life under the rulership of Mashiach.
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Ephesians 4:4-6
There is one body and one Spirit--just as you were called to the one hope that belongs to your call-- one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. When the Almighty Creator of heaven and earth revealed Himself to mankind, He thoroughly explained Himself, even to the point of what would seem to us redundancy. He said it, repeated it, and as if to prove His point, He made sure that people recorded the history of both those who obeyed and those who didn’t. If we would take the time to review the spiritual parameters established for us by Abba, we would avoid much confusion. From very early on, there was to be one central place where the Father would write His Name (Deuteronomy 12:5). People could love and worship anywhere, but one place had the altar and the Ark. One place was the spiritual center of the universe: the Temple Mount in Jerusalem. Ancient Jewish writings submit that God chose that place for His Name from the times of creation. When the children of Israel entered the land, they saw the pagans build altars, set up poles and worship by trees everywhere they pleased, but God told His people to not follow that example (Deuteronomy 12:2-7). He had one place and one form of worship in mind. This teaches us about centrality and leadership. The way God has it is that He is the Boss, and whereas He may have governors in provinces, His orders come from one central place, and people have to come to place at times of His choosing to worship, to hear Torah, and to offer gifts and tithes, all in the way that He commanded. Abba told the people before entering the Land, "You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes, … But when you go over the Jordan … to the place that the LORD your God will choose, to make his name dwell there, there you shall bring all that I command you: … (Deuteronomy 12:8-11). It is the place where Abraham, through whom all the families of the earth should be blessed, offered Isaac; (Genesis 12:3). It is where Yeshua, who became light to the gentiles and glory to Israel (Luke 2:32) was crucified. It is also in Jerusalem that Mashiach will establish His central global reign on the earth forever. At that time not just Israel, but all nations will be required to come to Zion and attend the Feast of Tabernacles (Zachariah 14:16-19). Gone will be the spiritual anarchic madness of today where everyone likes to interpret the Word according to what is right in his own eyes (Deuteronomy 12:8). One of the saddest verses in the Bible may be ‘In those days there was no king in Israel. Everyone did what was right in his own eyes (Judges 17:6; 21:25). The book of Judges is a testament against man left to his own devices without kingly central authority. Our world today is in the same predicament. We are waiting for the King to come and take central authority of His Kingdom. He will come; may it be soon, even in our days! LONG LIVE THE KING OF KINGS! |
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